“Show the Clichés:” the Appearance of Happiness in Agnès Varda’s Le Bonheur

IF 0.1 0 FILM, RADIO, TELEVISION
Susan Felleman
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引用次数: 1

Abstract

Abstract Le Bonheur, perhaps Agnès Varda’s most beautiful film, is also her most perplexing. The film’s insistently idyllic surface qualities, overtly beautiful imagery, and psychologically impenetrable, improbably content characters mystify and confuse. Of late, feminist scholars have clarified the situation, noting Varda’s incorporation of advertising and pop cultural visual rhetoric to implicate the social forces framing the picture and those insistently “happy” people: more like advertising ciphers than dramatic characters. Varda herself referenced Impressionist painting as a source of the film’s aesthetics. The purposes of this vivid, chromatic intertextual and intermedial source, in relation to the rhetoric of commercial and popular culture, demand attention. Varda studied art history and connected the milieu of Le Bonheur, the Parisian exurbs, their petit-bourgeois and working-class populace, and bucolic leisure, artisanal and industrial settings, to the modernity of 19th-century Impressionism. Le Bonheur uses an Impressionist picturesque dialectically, in relation to a pop contemporaneity, to observe and critique an ideological genealogy of capitalism and its oppression of women.
“展示出那些令人不快的东西:”agn Varda的《Bonheur》中幸福的出现
《Bonheur》,也许是agn·瓦尔达最美丽的电影,也是她最令人费解的电影。影片坚持田园诗般的表面特质,明显美丽的图像,以及心理上难以理解的,令人难以置信的内容角色,使人感到神秘和困惑。最近,女权主义学者澄清了这一情况,注意到瓦尔达将广告和流行文化视觉修辞结合起来,暗示了构成画面的社会力量和那些坚持“快乐”的人:更像是广告密码,而不是戏剧人物。瓦尔达本人将印象派绘画作为电影美学的来源。与商业和流行文化的修辞有关,这种生动的、彩色的互文和中间来源的目的需要注意。瓦尔达研究艺术史,并将Le Bonheur的环境、巴黎郊区、小资产阶级和工人阶级民众、田园休闲、手工和工业环境与19世纪印象派的现代性联系起来。勒·博纳尔辩证地运用印象派的画法,结合流行当代,观察和批判资本主义的意识形态谱系及其对妇女的压迫。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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