Mengimajinasikan Ulang “Yang Sakral”: Anateisme, Pertaruhan, dan Hal-Hal yang Tidak Selesai

MELINTAS Pub Date : 2020-08-01 DOI:10.26593/mel.v36i2.5376
Haryo Tejo Bawono
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Abstract

Religion has often been defined as a response to the sacred. However, this also means that religion is considered meaningful if only one has an idea of the sacred. The problem surfaces when religion seems to be dominated with its brutal and savage face. In these tendencies, any criticism addressed to  religion or any suggestion for the sake of changing views about religion will never be considered meaningful or taken into account if the believers do not touch the issue of the sacred at all. This article invites its readers to explore and to reimagine the idea of the sacred and at the same time offers different and imaginative perspectives in the light of Richard Kearney’s concept of anatheism. Humans do not need to separate the sacred from the so-called sensus numinis, not only because they can become and move towards the sacred, but because their lives, bodies, minds, and actions are esentially sacred.
重复“神圣的”:类比、赌博和未完成的事情
宗教常常被定义为对神圣的回应。然而,这也意味着,如果一个人对神圣有概念,宗教就被认为是有意义的。当宗教似乎以其残酷和野蛮的面貌被统治时,问题就浮出水面了。在这些倾向中,任何针对宗教的批评或任何为了改变对宗教的看法而提出的建议,如果信徒根本不触及神圣的问题,就永远不会被认为是有意义的或被考虑在内。本文邀请读者探索和重新想象神圣的概念,同时根据理查德·科尔尼的无神论概念提供不同的和富有想象力的观点。人类不需要将神圣与所谓的灵觉分离,不仅因为他们可以成为并走向神圣,而且因为他们的生命、身体、思想和行为本质上是神圣的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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