The Nature-Nurture Controversy: The Nucleo-genre Paradigm as a Means of Understanding Gender

A. Othman
{"title":"The Nature-Nurture Controversy: The Nucleo-genre Paradigm as a Means of Understanding Gender","authors":"A. Othman","doi":"10.33422/jarss.v6i3.984","DOIUrl":null,"url":null,"abstract":"The relation between the sexes has long been founded on the basis of masculine domination. Interpreting biological differences as evidence of male superiority, social institutions - the family, religious and educational institutions as well as the state - have succeeded in grounding this culture in the collective unconscious so that it has come to be viewed as natural. As a result, dominated women internalized this vision and believed in their unworthiness and inability to compete with the dominating male gender. Even the changes in the condition of women brought about by feminist movements obeyed the logic of the traditional sexual division. Such a division, Pierre Bourdieu notes, extends to homosexuals who emulate the relations of domination among heterosexuals. Biological studies, on the other hand, proved that sexual orientations are based on genetic or hormonal differences. The tendency to naturalize the social and socialize the natural has thus created a gender dilemma, reinforcing the binary division of gender and masculine domination. In this context, Alaa Abd al-Hadi’s Nucleo-genre Paradigm (2008), a world poetics paradigm for the study of literary genres, offers a new way of understanding gender that helps resolve the age-old nature-nurture controversy through its distinction between the “Homogeneous Medium” without which gender does not ontologically exist, the “Isomers\" or epistemological structural elements that are shared by various genders, and the “Isotopes” or infinite number of aesthetic characteristics that differ from one individual to another. Moreover, it predicts the formation of new gender identities through its notion of the “Arch-isomer,” which results from the union of two different isomers.","PeriodicalId":14964,"journal":{"name":"Journal of Advanced Research in Social Sciences and Humanities","volume":"23 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Advanced Research in Social Sciences and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33422/jarss.v6i3.984","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The relation between the sexes has long been founded on the basis of masculine domination. Interpreting biological differences as evidence of male superiority, social institutions - the family, religious and educational institutions as well as the state - have succeeded in grounding this culture in the collective unconscious so that it has come to be viewed as natural. As a result, dominated women internalized this vision and believed in their unworthiness and inability to compete with the dominating male gender. Even the changes in the condition of women brought about by feminist movements obeyed the logic of the traditional sexual division. Such a division, Pierre Bourdieu notes, extends to homosexuals who emulate the relations of domination among heterosexuals. Biological studies, on the other hand, proved that sexual orientations are based on genetic or hormonal differences. The tendency to naturalize the social and socialize the natural has thus created a gender dilemma, reinforcing the binary division of gender and masculine domination. In this context, Alaa Abd al-Hadi’s Nucleo-genre Paradigm (2008), a world poetics paradigm for the study of literary genres, offers a new way of understanding gender that helps resolve the age-old nature-nurture controversy through its distinction between the “Homogeneous Medium” without which gender does not ontologically exist, the “Isomers" or epistemological structural elements that are shared by various genders, and the “Isotopes” or infinite number of aesthetic characteristics that differ from one individual to another. Moreover, it predicts the formation of new gender identities through its notion of the “Arch-isomer,” which results from the union of two different isomers.
自然-教养之争:核类型范式作为理解性别的一种手段
两性关系长期以来都是建立在男性统治的基础上的。社会机构——家庭、宗教和教育机构以及国家——将生理差异解释为男性优越的证据,成功地将这种文化根植于集体无意识中,从而使其被视为自然现象。结果,受支配的女性内化了这种观点,认为自己没有价值,也没有能力与占支配地位的男性竞争。即使是女权运动所带来的女性状况的变化,也遵循着传统性别划分的逻辑。皮埃尔·布迪厄指出,这种划分延伸到同性恋者身上,他们模仿异性恋者之间的支配关系。另一方面,生物学研究证明,性取向是基于基因或荷尔蒙的差异。社会的自然化和自然的社会化的趋势因此造成了性别困境,强化了性别和男性统治的二元划分。在此背景下,Alaa Abd al-Hadi的《核类型范式》(2008)作为一种研究文学类型的世界诗学范式,提供了一种理解性别的新方法,通过区分“同质媒介”(没有性别就不存在本体论上的性别)、“异构体”或各种性别共享的认识论结构元素,有助于解决由来已久的先天-后天争议。以及“同位素”或无数的审美特征,这些特征因人而异。此外,它通过“主异构体”的概念预测了新的性别认同的形成,“主异构体”是由两个不同的异构体结合而成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信