Identification of pedagogical conditions of formation of the world outlook of a child in the family

O. Yatsiv
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Abstract

Based on the analysis of the peculiarities of formation and methodological aspects of the spiritual sphere of Ukrainians in Mykola Shlemkevych's legacy, the article reveals pedagogical conditions of building a child’s worldview in the family – embodiment of spiritual and moral ideals in everyday life, unity with these high ideals, practicing such powerful upbringing methods as prayer, confession, communion with God (through high moral ideas in works of art, literature), communion, participation in worship, revealing the spiritual content of folk traditions, freedom of choice, religious faith, work on oneself, etc. Here the emphasis is on children’s independent participation in their upbringing. In this regard, the importance of ways of self-education – self-knowledge, self-analysis, self-observation, self-esteem, etc. – is revealed. This means finding and identifying democratic ways to build the spiritual world of a child in the family, relating to the expansion of the spirituality of Ukrainians in the works by M. Shlemkevych. It is substantiated, that it is highly important to assimilate morality through the transition to an idealistic Christian system of values, which has always been supported by M. Shlemkevych. Therefore, it has been concluded, that a high level of improvement of the child’s morality in the family can be achieved through the discovery of the Christian worldview and the recognition of the priority of spiritual and moral values. This is first used in communication with children, creating a highly spiritual atmosphere that would stimulate such well-known ways of practicing moral virtues as humility, forgiveness, repentance, fasting, prayer, confession, and others. Therefore, this will be facilitated not only by the external organization of the child’s life in the family (for example, a good environment, participation in charities), but also by internal self-improvement (by self-restraint, restraint from negative thoughts, unworthy actions or bad intentions). The choice of the Christian strategy of education outlines both the general orientation of a child towards spiritual and moral values, and the stable position of adults in devotion to moral ideals, humanistic traditions
确定家庭中儿童世界观形成的教育条件
本文通过分析乌克兰人在尼古拉·什列姆科维奇的遗产中精神领域的形成和方法论方面的特点,揭示了在家庭中建立儿童世界观的教育条件——在日常生活中体现精神和道德理想,与这些崇高理想团结一致,实践祈祷、忏悔、与上帝共融(通过艺术、文学作品中的崇高道德观念)、共融、参与礼拜,揭示民间传统的精神内容,自由选择,宗教信仰,对自己的工作等。这里强调的是孩子在成长过程中的独立参与。在这方面,自我教育的方式——自我认识、自我分析、自我观察、自尊等——的重要性被揭示出来。这意味着找到并确定建立家庭中孩子精神世界的民主方式,这与什勒姆科维奇(M. Shlemkevych)作品中乌克兰人精神世界的扩张有关。有证据表明,通过过渡到理想主义的基督教价值体系来吸收道德是非常重要的,这一点一直得到什莱姆凯维奇先生的支持。因此,得出的结论是,通过发现基督教世界观和承认精神和道德价值的优先性,可以实现家庭中儿童道德的高水平提高。这首先用于与孩子们的交流,创造一种高度的精神氛围,这种氛围会激发诸如谦卑、宽恕、忏悔、禁食、祈祷、忏悔等众所周知的道德美德的实践方式。因此,这不仅需要孩子在家庭生活中的外部组织(例如,良好的环境,参加慈善活动),还需要孩子内在的自我完善(通过自我约束,对消极思想,不正当行为或不良意图的约束)。基督教教育策略的选择既概括了儿童对精神和道德价值的总体取向,也概括了成人对道德理想和人文传统的忠诚
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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