Entering A Place of Fire

IF 0.2 0 RELIGION
Timothy J. Revett
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引用次数: 0

Abstract

Terms like “frightening” and “spiritually dark” fall short in describing many visitors’ impressions of Paraguay’s Tacumbú Penitentiary. Inmates simply refer to it as “hell.” The human rights abuses there are not merely statistics on a United Nations report – they are daily life for thousands of men: overcrowding, malnourishment, unsanitary conditions, over-extended sentences, and the constant threat of assault. According to a former warden, the main efforts in preventing a violent reaction to such circumstances as well as thwarting the consequences of the façade of correction occur inside the penitentiary’s Christian rehabilitation cell blocks, which are managed by chaplains and volunteers. This paper proposes that the primary motivations driving these ministry workers to endure the inhospitable prison environment fall under three categories used by Tewksbury and Dabney: helping inmates, visiting known inmates, and sharing religious beliefs. The paper also evaluates the effectiveness of these motivations for ministry in one of South America’s most dangerous prisons.
进入一个火的地方
像“恐怖”和“精神黑暗”这样的词不足以描述许多游客对巴拉圭Tacumbú监狱的印象。囚犯们简单地称之为“地狱”。那里侵犯人权的情况不仅仅是联合国报告中的统计数字- -它们是成千上万人的日常生活:过度拥挤、营养不良、不卫生的条件、刑期过长以及不断受到攻击的威胁。根据一名前监狱长的说法,在这种情况下防止暴力反应以及阻止矫正不当后果的主要努力发生在监狱的基督教康复牢房内,这些牢房由牧师和志愿者管理。本文提出,驱使这些事工忍受恶劣监狱环境的主要动机可以归结为图克斯伯里和达布尼所使用的三类:帮助囚犯,探访已知的囚犯,分享宗教信仰。本文还评估了这些动机在南美洲最危险的监狱之一的效力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
11
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