Negotiating race and place in the Garifuna Diaspora: Identity formation and transnational grassroots politics in New York City and Honduras

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES
Sarah England
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引用次数: 37

Abstract

This paper is an exploration of the relations between the politics of identity and the socio‐economic and political processes of the current era of globalization. Using ethnographic material from the transnational grassroots organizations of the Garinagu—an Afro‐Indigenous population living in transnational communities between Central America and the US—I show the multiple ways that they articulate their identity between and among the tropes of “autocthony,” “blackness,” “Hispanic,” “diaspora,” and “nation.” This construction and negotiation of identity is intimately connected to the negotiation of rights vis‐a‐vis nation‐states and international political bodies, where ideologies of race, ethnicity, nation, and citizenship carry with them different implications for rights and belonging. I argue that the complexities of this case point to the uneven processes of globalization, within which the power to define the ideological terrain of economic and political struggles is still profoundly unequal.
加里富纳散居中的种族和地域谈判:纽约市和洪都拉斯的身份形成和跨国草根政治
本文旨在探讨身份政治与当今全球化时代的社会经济和政治进程之间的关系。garinaguu是生活在中美洲和美国之间的跨国社区中的非洲原住民,我使用来自该组织跨国草根组织的民族志材料,展示了他们在“自治”、“黑人”、“西班牙裔”、“散居”和“民族”等比喻之间表达身份认同的多种方式。这种身份的建构和协商与民族国家和国际政治机构之间的权利谈判密切相关,在这些国家中,种族、民族、民族和公民身份的意识形态对权利和归属有着不同的含义。我认为,这个案例的复杂性表明了全球化进程的不平衡,在全球化进程中,定义经济和政治斗争的意识形态领域的力量仍然是极不平等的。
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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