Gottlob Frege’s völkisch Political Theology

IF 0.7 2区 哲学 Q1 HISTORY
Stephen D’Arcy
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Abstract

ABSTRACT Gottlob Frege (1848-1925) has been called ‘the undisputed father of analytic philosophy’ and ‘the most important logician since Aristotle.’ Even if his impact on philosophy were to extend no further than his decisive influence on leading early twentieth-century thinkers of the stature of Bertrand Russell, Ludwig Wittgenstein and Rudolf Carnap, that alone would assure him a notable place in the history of modern philosophy. Nevertheless, there are other areas of Frege’s intellectual activity that have largely escaped the attention of his commentators. One of these is his seldom-noticed attempt late in life to write about political theology. In this reconstruction of Frege’s view, based on a context-sensitive close reading of his fragmentary writing on theology, I document Frege’s commitment to a highly politicized conception of theology’s public role. This conception is infused with the ideology of Germany’s Far-Right völkisch (pan-German ethnic-nationalist) movement and steeped in the political strife of early Weimar-era Germany. Frege’s interest in theology was evidently rooted not so much in conventionally spiritual concerns as in the decidedly innerweltlich desire to help turn the tide in German politics in favor of the ultranationalist Far Right. His theology was, accordingly, a political theology of völkisch, antisemitic, and anti-socialist nationalism.
Gottlob Frege的völkisch政治神学
戈特洛布·弗雷格(1848-1925)被称为“分析哲学之父”和“自亚里士多德以来最重要的逻辑学家”。即使他对哲学的影响仅限于他对20世纪早期的主要思想家伯特兰·罗素、路德维希·维特根斯坦和鲁道夫·卡尔纳普的决定性影响,也足以确保他在现代哲学史上占有显著的地位。然而,弗雷格智力活动的其他领域在很大程度上没有引起评论家的注意。其中之一是他晚年很少被注意到的关于政治神学的尝试。在对弗雷格观点的重建中,基于对他零碎的神学著作的上下文敏感的仔细阅读,我记录了弗雷格对神学公共角色的高度政治化概念的承诺。这一概念与德国极右翼völkisch(泛德民族主义)运动的意识形态相结合,并与魏玛时代德国早期的政治斗争密切相关。弗雷格对神学的兴趣显然与其说是植根于传统的精神关怀,不如说是源于他内心深处的渴望,即帮助扭转德国政治的潮流,使之有利于极端民族主义的极右翼。因此,他的神学是völkisch、反犹主义和反社会主义民族主义的政治神学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.20
自引率
5.60%
发文量
45
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