On the Political Potential of Hating Movies

IF 0.2 4区 社会学 Q4 CULTURAL STUDIES
Kalling Heck
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引用次数: 0

Abstract

Abstract:Using Hannah Arendt's lectures on aesthetic judgement, this paper asks what it means to dismiss, reject, even hate a film, and how this might be useful to democracy. Through a discussion of the appearance of aesthetic judgment in Pretty Woman (Gary Marshall, 1990), Citizen Kane (Orson Welles, 1941), and I've Heard the Mermaids Singing (Patricia Rozema, 1988) this paper explores the repercussions of declaring "I hate this movie"—what it means when this is said and what kinds of projects it allows. Through examinations of these films, this article argues that hatred is a valuable response because it demands that the contours of its rejection be explored and guarded, and it ultimately yields something that might be called "thought." This article contends that hatred always requires explanation, an articulated defense that measures one's own mind against the one responsible for the film—and indeed against those who judge it differently. But the measured response that hatred demands also pushes up against its own contingency, always revealing its unstable grounding and its capacity to be overwritten and reevaluated. In this regard, hatred of a film can serve as a kind of testing ground for participation in democracy.
论讨厌电影的政治潜力
摘要:本文利用汉娜·阿伦特关于审美判断的讲座,探讨了对一部电影的贬斥、拒绝甚至憎恨意味着什么,以及这对民主有何帮助。通过对《漂亮女人》(Gary Marshall, 1990)、《公民凯恩》(Orson Welles, 1941)和《我听到美人鱼在唱歌》(Patricia Rozema, 1988)中美学判断出现的讨论,本文探讨了宣称“我讨厌这部电影”的影响——当这句话被说出来时意味着什么,以及它允许哪些类型的项目。通过对这些电影的研究,本文认为仇恨是一种有价值的回应,因为它要求探索和保护它被拒绝的轮廓,它最终产生了一些可能被称为“思想”的东西。这篇文章认为,仇恨总是需要解释,一种清晰的辩护,将自己的思想与对电影负有责任的人进行比较——实际上是与那些持不同看法的人进行比较。但是,仇恨所要求的有分寸的回应也会与它自身的偶然性相抵触,总是暴露出它不稳定的基础,以及它被改写和重新评估的能力。在这一点上,对一部电影的憎恨可以作为参与民主主义的一种试验场。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Cultural Critique
Cultural Critique Multiple-
CiteScore
0.50
自引率
0.00%
发文量
37
期刊介绍: Cultural Critique provides a forum for international and interdisciplinary explorations of intellectual controversies, trends, and issues in culture, theory, and politics. Emphasizing critique rather than criticism, the journal draws on the diverse and conflictual approaches of Marxism, feminism, psychoanalysis, semiotics, political economy, and hermeneutics to offer readings in society and its transformation.
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