The silence of black female voices in the course of learning english literature in South African secondary schools

M. R. Emsley, M. Montle
{"title":"The silence of black female voices in the course of learning english literature in South African secondary schools","authors":"M. R. Emsley, M. Montle","doi":"10.21303/2504-5571.2022.002661","DOIUrl":null,"url":null,"abstract":"This article explores patriarchal supremacist content in English secondary school Literature in postcolonial South Africa. In the course of colonization and Bantu Education, South African women, particularly Blacks were excluded in matters of education. They did not only endure racial, sexist, cultural, and other gendered-based atrocities in their societies and homes, they also suffered politically, economically, and intellectually. That made them more apprehensive than white women. For millennia black women, in particular, were treated as nurturers, caregivers and homemakers who were regarded as weak and dependent. Much of what secondary school literature, read in English classes, is written by males and follows a male protagonist. If women texts are involved, women are [were] portrayed differently from males, viewed as less capable or less significant. Although SA democratic constitution (Chapter 2) prescribed that everyone has a right to expression, in which everyone shares human rights, such as equality and freedom; black South African women still experience inequalities and lack of resourcefulness in the academic literary world. While women are the broad targets of myriad inadequacies and appalling atrocities in SA and have tried to raise their plights scholastically through literary writings and movements, they are deprived of chances to share these experiences in the literature that is scholastically acknowledged in secondary school Literature. As a result, this study examined the gender representation in English texts, read in SA secondary school Literature, regarding women representation in English first additional language (EFAL) Literature set-works in post-apartheid South Africa from 2009-2019 using a quantitative approach. Black Feminism Theory, which advocates equal representation of sexes, undergirds this study.","PeriodicalId":33606,"journal":{"name":"EUREKA Social and Humanities","volume":"24 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EUREKA Social and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21303/2504-5571.2022.002661","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

This article explores patriarchal supremacist content in English secondary school Literature in postcolonial South Africa. In the course of colonization and Bantu Education, South African women, particularly Blacks were excluded in matters of education. They did not only endure racial, sexist, cultural, and other gendered-based atrocities in their societies and homes, they also suffered politically, economically, and intellectually. That made them more apprehensive than white women. For millennia black women, in particular, were treated as nurturers, caregivers and homemakers who were regarded as weak and dependent. Much of what secondary school literature, read in English classes, is written by males and follows a male protagonist. If women texts are involved, women are [were] portrayed differently from males, viewed as less capable or less significant. Although SA democratic constitution (Chapter 2) prescribed that everyone has a right to expression, in which everyone shares human rights, such as equality and freedom; black South African women still experience inequalities and lack of resourcefulness in the academic literary world. While women are the broad targets of myriad inadequacies and appalling atrocities in SA and have tried to raise their plights scholastically through literary writings and movements, they are deprived of chances to share these experiences in the literature that is scholastically acknowledged in secondary school Literature. As a result, this study examined the gender representation in English texts, read in SA secondary school Literature, regarding women representation in English first additional language (EFAL) Literature set-works in post-apartheid South Africa from 2009-2019 using a quantitative approach. Black Feminism Theory, which advocates equal representation of sexes, undergirds this study.
南非中学英语文学学习中黑人女性声音的沉默
本文探讨了后殖民时期南非英国中学文学中男权至上主义的内容。在殖民和班图教育的过程中,南非妇女,特别是黑人在教育问题上被排除在外。她们不仅在社会和家庭中忍受了种族、性别歧视、文化和其他基于性别的暴行,而且在政治、经济和智力上也遭受了苦难。这使得她们比白人女性更焦虑。几千年来,尤其是黑人女性,被视为养育者、照顾者和家庭主妇,被认为是软弱和依赖的。在英语课上读到的中学文学作品中,很多都是由男性撰写的,并以男性为主角。如果涉及到女性文本,女性就会被描绘成与男性不同的形象,被视为能力较弱或不那么重要。虽然南非民主宪法(第二章)规定人人有表达的权利,人人享有平等、自由等人权;南非黑人女性在学术文学界仍然经历着不平等和缺乏智慧。尽管女性是南非无数不足之处和骇人听闻暴行的广泛目标,并试图通过文学作品和文学运动在学术上提高她们的困境,但她们被剥夺了在中学文学中被学术认可的文学中分享这些经历的机会。因此,本研究使用定量方法调查了南非中学文学中阅读的英语文本中的性别代表性,以及2009-2019年后种族隔离时期南非英语第一附加语言(EFAL)文学作品中的女性代表性。黑人女性主义理论主张男女平等代表,是本研究的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
37
审稿时长
5 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信