The Ugly Duchess. Beauty and Satire in the Renaissance. (London: National Gallery) 16 March ‐ 11 June 2023. Catalogue edited by Emma Capron. Distributed by Yale University Press.

IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Larry Silver
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引用次数: 0

Abstract

Hoe ouder hoe sotter (‘the older [one is], the [more] foolish’) is an old Dutch proverb with the kind of lesson that one finds in a variety of sixteenthcentury satires, whether verse or drama. And that is the basic visual message conveyed in a several satirical images gathered in a new focus exhibition, organized by curator Emma Capron at London’s National Gallery. Stars of the show are pendant images by Quinten Massys (also known as Metsys, active 1491– 1530): one in the Gallery collection, a grotesque Old Woman (Fig. 1), is nicknamed ‘The Ugly Duchess’ (for reasons described below); the other, an Old Man (Fig. 2), interacts with her across connected space. But another major actor in the installation drama is none other than Leonardo da Vinci, whose grotesque faces and caricatures in drawings comprise a major component of this London display. They also form the subject of a valuable accompanying essay by Martin Clayton, noted Leonardo authority and Head of Prints and Drawings, including the remarkable Leonardos, at Windsor Castle. Additional imagery of age and ugliness in the exhibition raises fundamental questions about a new, early modern turn towards independent images of figures who are neither portraits nor identifiable individuals from historical subjects of religion or myth. As Capron makes clear, this painting innovation is both secular and satirical. Her lively catalogue extends the issues of her exhibition and enriches it with an essential complement, which raises fundamental questions. The two main figures seem clearly to be pendants, painted by the same artist, Massys (although Martin Davies in his final word on the attribution, still called the London painting ‘after Massys (?)’), since they share a painted marble balustrade and common monochrome green backgrounds. Davies connected it with a Windsor drawing (Fig. 3; RCIN 912492), a copy after Leonardo from his circle (on display in the exhibition), and he follows Erwin Panofsky in associating the picture with Erasmus’s 1511 Praise of Folly satire about ‘foolish old women who still wish “to play the goat.”’ Her outlandish costume, especially her terribly oldfashioned horned wimple headdress (akin to Bruges’s Margaret van Eyck, 1439), combines with a most inappropriate décolletage that reveals her wrinkled bosom to display both her vanity and her absurdity. Of course, as recognized by Lorne Campbell in his 2015 Gallery catalogue, this picture utilizes the conventions of portraiture, showing a nearlyhalflength figure at
丑陋的公爵夫人。文艺复兴时期的美与讽刺。(伦敦:国家美术馆)2023年3月16日至6月11日。目录由Emma Capron编辑。耶鲁大学出版社发行。
“越老越傻”(Hoe ouder Hoe sotter)是一句古老的荷兰谚语,它的寓意可以在16世纪的各种讽刺作品中找到,无论是诗歌还是戏剧。这就是伦敦国家美术馆策展人艾玛·卡普龙(Emma Capron)组织的一场新焦点展览中收集的几幅讽刺图片所传达的基本视觉信息。展览的明星是昆滕·马斯(Quinten Massys,也被称为梅西斯,活跃于1491年至1530年)的垂坠图像:画廊收藏中的一个,一个怪诞的老妇人(图1),被昵称为“丑陋的公爵夫人”(原因如下);另一个是一个老人(图2),在连接的空间中与她互动。但装置艺术的另一个主要角色不是别人,正是达芬奇,他的怪诞面孔和漫画画构成了这次伦敦展览的主要组成部分。它们也构成了马丁·克莱顿(Martin Clayton)的一篇有价值的随笔的主题,马丁·克莱顿是著名的达芬奇权威和版画和绘画负责人,包括温莎城堡中著名的达芬奇。展览中关于年龄和丑陋的其他图像提出了一个基本问题,即新的、早期现代转向独立的人物形象,这些人物既不是肖像,也不是宗教或神话历史主题中的可识别个人。正如卡普龙所言,这种绘画创新既世俗又讽刺。她的生动的目录扩展了她的展览的问题,并丰富了它与一个必要的补充,这提出了根本性的问题。这两个主要人物显然是挂件,出自同一位艺术家马西(Massys)之手(尽管马丁·戴维斯(Martin Davies)在最后的鉴定中仍称这幅伦敦画作“以马西(Massys)命名”),因为它们共用一个彩绘大理石栏杆,背景都是单色的绿色。戴维斯将其与温莎的一幅画联系起来(图3;RCIN 912492),这是达芬奇在他的圈子里的复制品(在展览中展出),他跟随欧文·帕诺夫斯基(Erwin Panofsky),将这幅画与伊拉斯谟(Erasmus) 1511年的《愚蠢的赞美》(Praise of Folly)联系在一起,讽刺“愚蠢的老女人仍然希望”扮演山羊。“她古怪的服装,尤其是她那可怕的老式角褶头饰(类似于布鲁日的玛格丽特·凡·艾克(Margaret van Eyck), 1439年),再加上一个最不合适的发型,露出她皱巴巴的胸部,显示出她的虚荣和荒谬。”当然,正如洛恩·坎贝尔(Lorne Campbell)在他2015年的画廊目录中所承认的那样,这张照片利用了肖像的惯例,展示了一个近半长的人物
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来源期刊
Renaissance Studies
Renaissance Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
58
期刊介绍: Renaissance Studies is a multi-disciplinary journal which publishes articles and editions of documents on all aspects of Renaissance history and culture. The articles range over the history, art, architecture, religion, literature, and languages of Europe during the period.
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