Philosophical-Anthropological Concepts of Subject and Subjectivity as a Genesis of Women’s Emancipation

Pub Date : 2022-12-25 DOI:10.24234/wisdom.v24i4.953
Naira Hambardzumyan, Siranush Parsadanyan
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引用次数: 1

Abstract

The study examine the problems existing in the Ottoman Empire of the second half of the 19th century and the beginning of the 20th century, which are related to the philosophical-antropological categories of subject and subjectivity in male-female relationships, the identification of female-male identities, to the internal domains of their coverage, as well as the possibilities of women’s emancipation and realization of their rights in a patriarchal society. The philosophical concepts of woman-subject and subjectivity were studied based on the philosophical-anthropological-feminist contexts of the works of Western Armenian female authors who were engaged in literary activities in the second half of the 19th century and the beginning of the 20th century, as well as the contexts of socio-cultural and conceptual transformations of women’s emancipation. Their manifestations and changes in society are viewed as the genesis of women’s emancipation. This is an interdisciplinary study, so the material has been analyzed in the context of mutual connections and relationships between Philosophy, Literary Studies and Anthropology. The research is unprecedented since analysis of this kind has been attempted for the first time. It is also important and up-to-date in terms of analyses of women’s issues in the scope of Armenological Studies.
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哲学人类学的主体性和主体性概念是妇女解放的根源
本研究考察了19世纪下半叶和20世纪初奥斯曼帝国存在的问题,这些问题与男女关系中的主体和主体性的哲学人类学范畴、男女身份的识别、其覆盖的内部领域以及妇女在父权社会中解放和实现其权利的可能性有关。基于19世纪下半叶和20世纪初从事文学活动的西方亚美尼亚女作家作品的哲学-人类学-女权主义背景,以及妇女解放的社会文化和观念转变背景,研究了女性主体和主体性的哲学概念。她们在社会中的表现和变化被视为妇女解放的起源。这是一项跨学科的研究,所以这些材料是在哲学、文学研究和人类学之间相互联系和关系的背景下进行分析的。这项研究是史无前例的,因为这种分析是第一次尝试。在亚美尼亚研究范围内对妇女问题的分析方面,它也是重要的和最新的。
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