Os Santos d’Afurada. Arte, Devoção e Comunidade

Cátia Oliveira, A. Sousa, M. L. Botelho
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引用次数: 1

Abstract

This paper is a reflection on a set of ten images and a Via Sacra conceived by the sculptor Altino Maia (1911-1988), between 1955 and 1957, for the new parish church of São Pedro da Afurada (Vila Nova de Gaia). The study addresses the images in several dimensions: artistic and iconographic, including ordering processes and creation; the anthropological, detailing the community’s reception and reaction to these sculptures. Nine of the images were «hidden» in cabinets for long years, removed from the eyes of the faithful, received the popular and derogatory names of «Santos Pretos» or «Santos das Rodilhas» and were even victims of aggression attempts. The sculpture of the Crucified Christ was exhibited on the apse’s back wall until 2021 and the Via Sacra continues to be displayed on the north wall of the parish church of São Pedro da Afurada.Basedon the documentary and visual sources of the time and the testimony of some inhabitants of Afurada, this paper intends to analyze the circumstances of commissioning and artistic creation, developing an iconographic study of the images, contextualizing them in their time and to understand these object-images (in line with Jérôme Baschet) from an anthropological perspective
《圣徒》是一部上映于1984年的美国喜剧电影,由大卫·林奇执导。艺术、奉献和社区
这篇论文是对雕塑家Altino Maia(1911-1988)在1955年至1957年间为 o Pedro da Afurada (Vila Nova de Gaia)的新教区教堂构思的一组十幅图像和圣路的反思。该研究解决了几个方面的图像:艺术和图像,包括订购过程和创作;人类学,详细说明了社区对这些雕塑的接受和反应。其中九幅画被“隐藏”在橱柜里多年,远离信徒的视线,得到了“Santos Pretos”或“Santos das Rodilhas”的流行和贬损的名字,甚至是侵略企图的受害者。被钉十字架的基督雕塑一直在后殿的后墙上展出,直到2021年,圣路继续在s o Pedro da Afurada教区教堂的北墙上展出。本文以当时的文献资料和视觉资料以及一些阿夫拉达居民的证词为基础,分析委托和艺术创作的情况,对这些图像进行肖像学研究,将它们置于当时的语境中,并从人类学的角度理解这些物体图像(与Jérôme Baschet一致)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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