Theoderic the Great and Ostrogothic Italy

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Abstract

The Ostrogothic king Theoderic is the only non-Roman ruler of Late Antiquity to have acquired the epithet the Great, albeit only in modern times. Born around 453 in Pannonia (Hungary) as the son of a Gothic king named Thiudimir, he grew up in Constantinople, where he was held as a hostage for ten years. He returned to Pannonia in 471, in 474 succeeding his father, who had meanwhile led the “Pannonian Goths” into Macedonia. For several years Theoderic fought a Gothic king and rival claimant to imperial favor likewise named Theoderic whose power base was in Thrace (hence “Thracian Goths”). Only after the latter’s death in 481 did he succeed in uniting the two groups under his leadership. Although he was subsequently appointed magister militum and held the consulship in 484, relations with the emperor Zeno soon became hostile. In 488, Theoderic and Zeno made an agreement that Theoderic should take his people to Italy and eliminate Odovacer. After a devastating war, he slew Odovacer by his own hand in March 493, in breach of an oath sworn shortly before to share rule in Italy. Having secured sole rule in Italy, Theoderic turned his mobile and militarized followers into a standing army by allotting them ownership rights to landed estates (rather than shares in land tax, as some have argued). He defined his position as ruler over two peoples, Goths and Romans, to which he assigned complementary but separate roles (“integration by separation”). While Goths were warriors by definition, the civilian population was labeled Roman. Theoderic won over the senatorial elites by preserving their privileges, wealth, and social power and by giving them a share in his rule. He left the administrative structures of the Late Roman state largely unaltered and filled all positions of a civilian nature with people from the senatorial milieu. Although he belonged to a Christian denomination considered heretical by Catholics (“Arian”) he treated Catholic bishops with respect; they in turn asked him to act as an arbitrator when in 498 Symmachus and Laurentius were simultaneously elected to be bishop of Rome. From 508 to 511 he extended his rule over Provence and the Iberian peninsula. Relations with the senatorial elites and the Roman church became strained at the end of Theoderic’s life. He died in Ravenna on 30 August 526 without having nominated an heir to the throne. His kingdom fell within a generation after his death, but his memory lived on in Italy and in all Germanic-speaking lands where legend transformed him into Dietrich of Berne.
狄奥德里克大帝和东哥特意大利
东哥特国王狄奥德里克是古代晚期唯一一位获得“大帝”称号的非罗马统治者,尽管只是在现代。公元453年左右,他出生于潘诺尼亚(匈牙利),父亲是一位名叫蒂乌迪米尔的哥特国王。他在君士坦丁堡长大,并在那里被扣为人质长达十年之久。他于471年接替他的父亲回到潘诺尼亚,在此期间,他的父亲曾率领“潘诺尼亚的哥特人”进入马其顿。几年来,狄奥德里克与一个同样名叫狄奥德里克的哥特国王作战,后者的权力基础在色雷斯(因此被称为“色雷斯哥特人”)。直到后者于481年去世后,他才成功地将这两个团体统一在他的领导下。虽然他后来被任命为军事长官,并于484年担任执政官,但他与皇帝芝诺的关系很快变得敌对。公元488年,狄奥德里克和芝诺达成协议,要求狄奥德里克带领他的人民前往意大利,消灭奥多瓦塞。在一场毁灭性的战争之后,他在493年3月亲手杀死了奥多瓦塞,这违反了他前不久宣誓分享意大利统治权的誓言。在确保了对意大利的唯一统治之后,狄奥德里克把他的流动的、军事化的追随者变成了常备军,给他们分配了土地所有权(而不是像一些人所说的那样分享土地税)。他将自己的地位定义为哥特人和罗马人这两个民族的统治者,并赋予这两个民族互补但独立的角色(“通过分离来整合”)。哥特人被定义为战士,而平民则被称为罗马人。狄奥德里克赢得了元老院精英的支持,他保留了他们的特权、财富和社会权力,并让他们分享他的统治。他没有改变晚期罗马国家的行政结构,而是用元老院出身的人填补了所有平民职位。虽然他属于被天主教徒视为异端的基督教教派(“阿里乌斯”),但他尊重天主教主教;当西马丘斯和劳伦提乌斯在498年同时被选为罗马主教时,他们又要求他担任仲裁者。从508年到511年,他扩大了对普罗旺斯和伊比利亚半岛的统治。狄奥德里克晚年与元老院精英和罗马教会的关系变得紧张起来。他于526年8月30日在拉文纳去世,没有提名王位继承人。他的王国在他死后不到一代人就灭亡了,但他的记忆在意大利和所有说日耳曼语的地方永远流传着,传说把他变成了伯尔尼的迪特里希。
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