Pythagoreanism

L. Zhmud
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Abstract

Pythagoreanism is a modern term referring to a multifaceted phenomenon that covered different aspects of the ancient world such as political life, religion, philosophy, and science and existed in only partly overlapping forms. Its originator, Pythagoras of Samos, moved c. 530 bce to Italian Croton, where his followers, the Pythagoreans, organized a political society, whose participants were at the same time encouraged to undertake various intellectual pursuits. Pythagoras’s best attested doctrine is transmigration of the soul, whereas philosophical theories and scientific discoveries ascribed to him are highly disputed. Often he is regarded as a purely religious thinker, though not a single religious figure is known of among his followers. All known ancient Pythagoreans belong to five overlapping categories: politicians, athletes, doctors, natural philosophers, and mathematical scientists. After Pythagoras’s death the Pythagorean societies politically dominated in Croton, Metapontum, Tarentum, and other cities of Southern Italy until the anti-Pythagorean uprising (c. 450), when many Pythagoreans were killed or forced to flee to mainland Greece. The last center of Pythagoreanism in Italy remained in Tarentum, led in 367–361 by Archytas, a successful general and brilliant mathematician. The Pythagorean school created theoretical arithmetic and mathematical harmonics and greatly contributed to natural philosophy, geometry, and astronomy. Its disappearance after 350 bce marked the end of ancient Pythagoreanism. A new form of Pythagoreanism without the Pythagoreans were the pseudo-Pythagorean writings ascribed to Pythagoras and his fictitious family members. The first wave of Pseudo-Pythagorica (late 4th to late 2nd centuries bce) was neither numerous nor popular but since the early 1st century bce it was superseded by the second, more successful wave that was part of the emerging Neopythagoreanism. These treatises written under the names of historical and fictional Pythagoreans and containing Stoic, Platonic, and Aristotelian doctrines aimed to present Pythagoras and his followers as the precursors of Plato and Aristotle. The first Neopythagoreans writing under their own names appeared in the mid-1st century ce and doctrinally belonged to Middle Platonism. The most important representatives of late antique Pythagoreanism were the Neoplatonists Porphyry and especially Iamblichus, who secured its existence until the end of Antiquity.
毕达哥拉斯主义
毕达哥拉斯主义是一个现代术语,指的是一种多面现象,它涵盖了古代世界的不同方面,如政治生活、宗教、哲学和科学,只是部分重叠的形式存在。它的创始人,萨摩斯的毕达哥拉斯,公元前530年搬到意大利的克罗顿,在那里他的追随者,毕达哥拉斯派,组织了一个政治社会,其参与者同时被鼓励从事各种知识追求。毕达哥拉斯最被证实的学说是灵魂的轮回,而他的哲学理论和科学发现却备受争议。他经常被认为是一个纯粹的宗教思想家,尽管在他的追随者中没有一个宗教人物。所有已知的古代毕达哥拉斯学派都属于五个相互重叠的类别:政治家、运动员、医生、自然哲学家和数学科学家。毕达哥拉斯死后,毕达哥拉斯社会在政治上主导了克罗顿、梅塔波顿、塔伦托姆和意大利南部的其他城市,直到反毕达哥拉斯起义(约450年),当时许多毕达哥拉斯教徒被杀害或被迫逃往希腊大陆。毕达哥拉斯主义在意大利的最后一个中心仍在塔伦托姆,在367-361年由阿奇塔斯领导,他是一位成功的将军和杰出的数学家。毕达哥拉斯学派创造了理论算术和数学谐波,并对自然哲学、几何和天文学做出了巨大贡献。它在公元前350年之后的消失标志着古代毕达哥拉斯主义的终结。没有毕达哥拉斯学派的一种新形式是伪毕达哥拉斯的著作,这些著作被认为是毕达哥拉斯和他虚构的家庭成员写的。伪毕达哥拉斯学派的第一波浪潮(公元前4世纪末至公元前2世纪末)既不多也不流行,但自公元前1世纪初以来,它被第二波更成功的浪潮所取代,这是新兴的新毕达哥拉斯主义的一部分。这些论文以历史和虚构的毕达哥拉斯学派的名义撰写,包含斯多葛学派、柏拉图学派和亚里士多德学派的教义,旨在将毕达哥拉斯及其追随者视为柏拉图和亚里士多德的先驱。新毕达哥拉斯学派的第一批署名作品出现在公元1世纪中期,理论上属于中柏拉图主义。古代晚期毕达哥拉斯主义最重要的代表人物是新柏拉图主义者斑菲利,尤其是伊姆布利克斯,他们使毕达哥拉斯主义一直存在到古代末期。
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