SELF IDENTITY AND RELIGIOSITY OF MADURESE PEOPLE: INDIGENOUS CONCEPTS BASED ON THE PERSPECTIVE OF MADURESE YOUTH

Diana Rahmasari, Ira Darmawanti
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Abstract

This study aims to explain the identity and religiosity of the Madurese based on the perspective of Madurese teenagers. The concept of identity and religiosity refers to the concept of indigenous or local wisdom of Madurese culture. This study uses a qualitative method with a descriptive approach in explaining the research study. The Sources of data used in this study are primary and secondary data sources. Sources of primary data were obtained directly from Madurese youth using FGD and semi-structured interviews with 7 students of class X in Pamekasan Regency. Each student meets the requirements of being born and raised in Madura and his parents are Madurese. While the secondary data sources are data obtained from the study of books, literature, and the results of previous research on the Madurese which have relevance to the focus of this research. Interviews with Madurese cultural observers were conducted to complete primary and secondary data as a triangulation of data sources, especially to obtain information on the concept of religiosity and identity indigenously or by referring to the local wisdom of Madurese culture. The analysis of the results of the study explains that being a Madurese is having high self-esteem, of course, self-esteem in the indigenous Madurese concept, namely ajina aba ", temperamental-tempered, hardworking, overly confident, and Muslim. If they are not Muslims, then they are not Madurese. Madurese teenagers are described as Islamic Religious with strong faith and devotion to Allah SWT and implemented in the implementation of the pillars of Islam. The factor of high religiosity in Madurese youth is seen in carrying out Islamic religious worship and practices. It can also be interpreted, many Madurese teenagers perform the five daily prayers, fast, pay zakat, and perform worship or ritual obligations in Islam. Empirical and theoretical studies explain the same finding, namely the Madurese are famous for their identity with Islam and uphold religious symbols as the embodiment of local wisdom values.
马杜罗人的自我认同与宗教信仰:基于马杜罗青年视角的本土观念
本研究旨在从马杜罗青少年的视角来解释马杜罗人的身份认同和宗教信仰。身份和宗教性的概念是指马杜罗文化中土著或地方智慧的概念。本研究采用定性方法结合描述性方法来解释研究结果。本研究中使用的数据来源是主要和次要数据来源。主要数据的来源是通过FGD和对帕梅卡桑县7名X班学生的半结构化访谈直接从马杜罗青年中获得的。每个学生都符合在马杜罗出生和长大,父母都是马杜罗人的要求。而次要数据来源则是从与本研究重点相关的书籍、文献和先前对马杜雷人的研究结果中获得的数据。对马杜罗文化观察员进行了访谈,以完成第一手和第二手数据,作为数据源的三角测量,特别是为了获得有关宗教信仰和身份概念的信息,或通过参考马杜罗文化的当地智慧。对研究结果的分析解释了作为一个马杜雷人是有很高的自尊,当然,自尊在土著马杜雷人的概念,即ajina aba“,脾气暴躁,勤奋,过度自信,和穆斯林。如果他们不是穆斯林,那么他们就不是马杜罗人。马杜罗青少年被描述为伊斯兰教徒,信仰坚定,忠于安拉SWT,并执行伊斯兰教的支柱。在进行伊斯兰宗教崇拜和实践中可以看到马杜罗青年高度宗教虔诚的因素。它也可以被解释为,许多马杜罗青少年每天进行五次祈祷,斋戒,支付天课,并在伊斯兰教中进行礼拜或仪式义务。实证研究和理论研究都解释了同样的发现,即马杜雷人以伊斯兰教的身份而闻名,并将宗教符号视为当地智慧价值观的体现。
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