“A Place of Rest at the Foot of the Altar”: Topological Categories and Correlations in Kierkegaard’s last Discourse at the Communion on Fridays

IF 0.2 0 PHILOSOPHY
Albrecht Haizmann
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引用次数: 1

Abstract

Abstract This article describes a rhetorical characteristic of Kierkegaard’s thirteen Discourses “at the Communion” on Fridays (1848 – 1851), namely, their way of expressing religious truths, theological distinctions, and homiletic statements by a certain concept of space, place and movement, thus making them existentially accessible. It illustrates the fundamental meaning of this series of discourses and especially the last discourse for Kierkegaard’s entire work as an author. By focussing on the topological categories and correlations in the last discourse (1851), the article demonstrates the constitutive role of spatial terms and meanings and so discovers the theological topology of the series as a whole with its coincidences of soteriological, anthropological, liturgical, rhetorical, and existential movements—leading the listener/reader to the “place of rest at the foot of the altar.”
“圣坛脚下休息的地方”:克尔凯郭尔在周五圣餐最后一次演讲中的拓扑范畴和相关性
摘要:本文描述了克尔凯郭尔在星期五(1848 - 1851)的十三篇《在圣餐上》的修辞学特征,即它们通过一定的空间、地点和运动概念来表达宗教真理、神学区别和说教的方式,从而使它们具有存在性。它说明了这一系列话语的基本含义,特别是克尔凯郭尔作为作家的整个作品的最后一个话语。通过关注最后一篇(1851年)的拓扑范畴和相关性,本文论证了空间术语和意义的构成作用,从而发现了该系列作为一个整体的神学拓扑,其救赎论、人类学、礼仪、修辞和存在主义运动的巧合——引导听众/读者到“圣坛脚下的安息之地”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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