Elite Political Culture and Cosmopolitanism; A case study of Pakistan (2008-2018)

IF 0.5 3区 社会学 Q3 AREA STUDIES
Mohammad Ashfaq, Yaseem Roofi
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引用次数: 2

Abstract

Each state seeks solidarity and stability by ensuring unity and harmony among the socio-cultural and political segments within its territorial jurisdiction. This study looks at the elite political culture in Pakistan that has been highly criticized for stimulating social complexities by proliferating numerous sorts of political, ethnic, religious/sectarian, or linguistic differences. From 1999 to 2007, when a new class of political elites emerged on the surface of electoral politics as the results of ‘Devolution Plan 2000’, ‘condition of graduation for public representatives’ and ‘17th amendment’ under the slogan of “Pakistan First”; some court verdicts and constitutional engineering during PPP’s third rule upturned respective fruits by bringing back the former elite political culture or traditional elitism as the biggest opposition to populism, political egalitarianism, and democratic liberalism. Therefore, this study conducts a comparative study of PPP and PML(N) regimes (2008-2013 2013-2018 respectively) to find out the correlation between elite political culture and political system that is directly proportional to cosmopolitanism. This comparison assists the study to investigate the contributions of post-18th amendment elite political culture to the problematics of democracy during an addressed decade in Pakistan.
精英政治文化与世界主义以巴基斯坦为例(2008-2018)
每个国家通过确保其领土管辖范围内的社会、文化和政治部门之间的团结与和谐来谋求团结与稳定。这项研究着眼于巴基斯坦的精英政治文化,这种文化一直受到高度批评,因为它通过扩散各种政治、种族、宗教/宗派或语言差异来刺激社会复杂性。1999年至2007年,在“巴基斯坦优先”的口号下,以“2000年权力下放计划”、“公共代表毕业条件”和“第17次修正案”为标志,一个新的政治精英阶层出现在选举政治的表面;PPP第三次执政期间的一些法院判决和宪法工程,都取得了各自的成果,恢复了前精英政治文化或传统精英主义,成为民粹主义、政治平等主义和民主自由主义的最大反对者。因此,本研究对PPP和PML(N)政体(分别为2008-2013 - 2013-2018)进行比较研究,找出精英政治文化与政治制度之间与世界主义成正比的相关性。这种比较有助于研究第18修正案后的精英政治文化对巴基斯坦十年来民主问题的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.20
自引率
11.10%
发文量
75
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