PHENOMENOLOGY BETWEEN INTERNALISM AND EXTERNALISM. PROBLEM STATEMENT

W. Płotka
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Abstract

The article is an attempt at establishing a theoretical basis for a dialogue between phenomenology and contemporary philosophy, with regard to the problem of internalism-externalism. It is argued, according to Roman Ingarden, that one has to first of all put forward an adequate question about the problem, to be able to understand it appropriately. Moreover, the analysis is limited to the two forms of the internalism-externalism debate, namely semantics and the philosophy of the mind. Within Husserl’s phenomenology one can easily point to basic intuitions that justify thesis that this philosophy refers to the internalism-externalism problem. Ultimately, by using phenomenological terminology, the article arrives at questions about possible internalism-or-externalism within Husserl’s phenomenological project. The questions, however, suggest that phenomenology can be neither clearly nor completely classified either as internalism or as externalism.
内在主义和外在主义之间的现象学。问题陈述
本文试图为现象学与当代哲学的内在-外在对话奠定理论基础。根据罗曼·因加登的观点,人们必须首先对问题提出一个充分的问题,才能恰当地理解问题。此外,分析仅限于两种形式的内部-外部主义之争,即语义学和心灵哲学。在胡塞尔的现象学中,人们可以很容易地指出一些基本的直觉来证明这一哲学涉及到内在主义-外在主义问题的论点。最后,通过使用现象学术语,本文到达胡塞尔现象学计划中可能的内部主义或外部主义的问题。然而,这些问题表明现象学既不能明确地也不能完全地划分为内部主义或外部主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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