Unmaking the ‘great tradition’: Ethnography, national culture and area studies

IF 1.9 3区 社会学 Q1 CULTURAL STUDIES
M. Hancock
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引用次数: 12

Abstract

This essay contextualizes and interrogates Milton Singer's When a Great Tradition Modernizes, an influential study of Sanskritic Hinduism and its elite exponents in urban south India. Singer's fieldwork (1954–1964) depended heavily on the assistance of an Indian Sanskritist, V. Raghavan. I focus on their collaboration as it is represented in the published works of both, and consider its implications for South Asia area studies in the US. In their reliance on ethnographic methods, area studies projects offered transnational sites for the consolidation of nationalist discourses—for while Raghavan strategically used ethnographic interactions to fashion and disseminate elite nationalism in India, Singer used India (as mediated by Raghavan) as a “case” in the formulation of civilizational studies and theories of modernization. Analysis of this case illuminates the current contradictions generated by area studies’ reliance on paradigms of nationhood. Deconstruction of the “nation” is coupled with reconstruction...
消解“伟大传统”:民族志、民族文化与地域研究
这篇文章将弥尔顿·辛格的《当一个伟大的传统现代化》置于语境中,并对其进行了质疑,这是一本对印度南部城市的梵文印度教及其精英代表进行的有影响力的研究。辛格的野外工作(1954-1964)在很大程度上依赖于印度梵文学者V. Raghavan的协助。我关注的是他们的合作,因为这体现在两人的出版作品中,并考虑其对美国南亚地区研究的影响。在他们对民族志方法的依赖中,区域研究项目为民族主义话语的巩固提供了跨国场所——因为当Raghavan战略性地利用民族志互动来塑造和传播印度的精英民族主义时,辛格(由Raghavan调解)将印度作为文明研究和现代化理论形成的“案例”。通过对这一案例的分析,揭示了区域研究对国家范式的依赖所产生的矛盾。“民族”的解构伴随着重建……
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来源期刊
CiteScore
3.70
自引率
5.90%
发文量
28
期刊介绍: Identities explores the relationship of racial, ethnic and national identities and power hierarchies within national and global arenas. It examines the collective representations of social, political, economic and cultural boundaries as aspects of processes of domination, struggle and resistance, and it probes the unidentified and unarticulated class structures and gender relations that remain integral to both maintaining and challenging subordination. Identities responds to the paradox of our time: the growth of a global economy and transnational movements of populations produce or perpetuate distinctive cultural practices and differentiated identities.
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