Local Wisdom to Overcome Covid-19 Pandemic of Urug and Cipatat Kolot Societies in Bogor, West Java, Indonesia

Bahagia Bahagia, Bambang Hudayana, Rimun Wibowo, Z. Anna
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引用次数: 9

Abstract

Local wisdom can be interpreted as principles of life, behaviour, rules, and punishments, as well as a view of life that regulate life, so that it can regulate and managing natural resources in the natural, social, and economic environments. Even local knowledge have adapted to environment obstacle. This research aims to investigate traditionally local knowledge for confronting Covid-19 pandemic. The method used is qualitative with an ethnography approach and literature review. Data are collected through in-depth interviews with leaders of Urug and Cipatat Kolot societies. In order to investigate Baduy and Ciptagelar communities used a literature review. Data are supported by documentation and observation sources. The sample is selected using a purposive sampling technique. The result is analysed through triangulation, which is by mixing some gathered data methods. The result is that Urug society allocates rice each year from their paddy yields to the vulnerable groups such as orphans, elderlies, widows, and persons need most. Secondly, collective action is used to jump the capacity of people like women through nujuh bulanan. Thirdly, societies exert taboo to combat disaster and Covid-19, including by prohibiting community from trading paddies and rice. Another finding is that indigenous knowledge uses some life strategies and utilizes natural capital optimally for overcoming life perturbances. The last finding is that local knowledge has preserved agriculture jobs as a venue to survive.
印尼西爪哇茂物Urug和Cipatat Kolot社区战胜Covid-19大流行的地方智慧
地方智慧可以理解为生活、行为、规则和惩罚的原则,以及一种规范生活的人生观,从而可以规范和管理自然、社会和经济环境中的自然资源。即使是本地知识也适应了环境障碍。本研究旨在调查应对Covid-19大流行的传统地方知识。使用的方法是定性的民族志方法和文献综述。通过对Urug和Cipatat Kolot社会领导人的深入访谈收集数据。为了调查Baduy和Ciptagelar社区,使用了文献综述。数据由文件和观察来源支持。使用有目的的抽样技术选择样本。通过混合多种采集数据的三角剖分方法对结果进行分析。其结果是,乌拉圭社会每年从水稻产量中拿出大米,分配给孤儿、老人、寡妇和最需要帮助的人等弱势群体。其次,集体行动是通过nujuh bulanan来提高妇女等人的能力。第三,社会在对抗灾害和Covid-19方面实行禁忌,包括禁止社区进行稻田和大米交易。另一个发现是,土著知识使用一些生命策略,最优地利用自然资本来克服生命扰动。最后一个发现是,当地知识保留了农业工作作为生存的场所。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
11
审稿时长
15 weeks
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