The Impact of Religious Beliefs, Practices, and Social Networks on Rwandan Rescue Efforts During Genocide

Nicole Fox, H. N. Brehm, John Gasana Gasasira
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引用次数: 1

Abstract

In April 1994, in one of the most Christian nations in Africa, genocidal violence erupted culminating in the deaths of upwards of one million people. While thousands participated in mass killings, others choose not to, and rescued persecuted individuals instead. Relying on 45 in-depth interviews with individuals who rescued others in Rwanda, we demonstrate that religion is tied to rescue efforts in at least three ways: 1) through the creation of cognitive safety nets that enabled high-risk actions; 2) through religious practices that isolated individuals from the social networks of those committing the violence; and 3) through religious social networks where individuals encountered opportunities and accessed resources to rescue. The case of rescue in Rwanda illustrates how religiosity can support high-risk collective action, buffer individuals from recruitment to violent social movements, and can connect individuals in ways that enable them to save lives during extreme political violence.
种族灭绝期间宗教信仰、习俗和社会网络对卢旺达救援工作的影响
1994年4月,在非洲最信奉基督教的国家之一,爆发了种族灭绝暴力,最终造成100多万人死亡。虽然成千上万的人参与了大屠杀,但其他人选择不这样做,而是拯救受迫害的人。通过对卢旺达救援人员的45次深度访谈,我们发现宗教与救援工作至少有三种联系:1)通过建立认知安全网,使高风险行动成为可能;2)通过宗教活动将个人与施暴者的社会网络隔离开来;3)通过宗教社会网络,个人遇到机会并获得资源进行救援。卢旺达的救援案例说明了宗教信仰如何能够支持高风险的集体行动,缓冲个人被招募到暴力社会运动中,并能够以某种方式将个人联系起来,使他们能够在极端政治暴力中拯救生命。
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