“Half a wit is better than none”: Race, Humor, and the Grotesque in Fran Ross’s Oreo

IF 0.9 0 HUMANITIES, MULTIDISCIPLINARY
Adriana Wiszniewska
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引用次数: 0

Abstract

ABSTRACT:This article focuses on race and humor in Fran Ross’s satirical novel Oreo, about a half-Black, half-Jewish young woman named Oreo, who goes on a quixotic quest to find her absentee father. I argue that Oreo blends high and low forms of comedy, the intellectual and the grotesque, into a complex and irreverent sense of humor that highlights the absurdity of racial and gender hierarchies. I demonstrate how the novel uses representations of animated, mechanized bodies as a site for much of its comedy and as commentary on the racial and gender politics of its moment. The novel’s comedic sensibility finds its parallel in Oreo’s hybrid identity, which allows her to traverse boundaries and situates her as a cyborg-like figure that resists being sexualized, discriminated against, or humiliated. Ross takes these issues up further on the level of form and aesthetics, creating a carnivalesque world in which racial stereotypes are inverted and structures of power are destabilized. In the end, Ross’s simultaneous mastery and bastardization of the comedic form of the satirical novel destabilizes the rigid binaries typically associated with race, gender, and comedy.
“半机智总比没有好”:弗兰·罗斯的《奥利奥》中的种族、幽默和怪诞
摘要:本文聚焦于弗兰·罗斯的讽刺小说《奥利奥》中的种族与幽默,讲述了一个名叫奥利奥的半黑半犹太的年轻女人,她以堂吉诃德式的方式寻找她失踪的父亲。我认为奥利奥将高雅和低俗的喜剧形式、知性和怪诞混合在一起,形成了一种复杂而不敬的幽默感,突显了种族和性别等级制度的荒谬。我展示了这部小说是如何使用动画的、机械化的身体作为喜剧的场所,以及对当时种族和性别政治的评论。小说的喜剧敏感性在奥利奥的混合身份中找到了相似之处,这使她能够跨越界限,将她定位为一个像半机械人一样的人物,拒绝被性别化、歧视或羞辱。罗斯在形式和美学的层面上进一步探讨了这些问题,创造了一个狂欢的世界,在这个世界里,种族刻板印象被颠倒了,权力结构也不稳定了。最后,罗斯对讽刺小说的喜剧形式的同时掌握和贬低,打破了通常与种族、性别和喜剧有关的僵化的二元对立。
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来源期刊
Studies in American Humor
Studies in American Humor HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.40
自引率
90.00%
发文量
39
期刊介绍: Welcome to the home of Studies in American Humor, the journal of the American Humor Studies Association. Founded by the American Humor Studies Association in 1974 and published continuously since 1982, StAH specializes in humanistic research on humor in America (loosely defined) because the universal human capacity for humor is always expressed within the specific contexts of time, place, and audience that research methods in the humanities strive to address. Such methods now extend well beyond the literary and film analyses that once formed the core of American humor scholarship to a wide range of critical, biographical, historical, theoretical, archival, ethnographic, and digital studies of humor in performance and public life as well as in print and other media. StAH’s expanded editorial board of specialists marks that growth. On behalf of the editorial board, I invite scholars across the humanities to submit their best work on topics in American humor and join us in advancing knowledge in the field.
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