Plague-Time Aesthetics

IF 0.1 3区 艺术学 0 THEATER
Esther Neff
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引用次数: 0

Abstract

‘‘T he people paid and you gotta do something for ’em,” Tessa BarlowOchshorn declares ironically at the top of her performance-for-video work, How to Wake Up!, as part of the 2021 Exponential Festival. It has been impossible amid Covid-19 to tell if pressures to “perform or else” (as Jon McKenzie once wrote) are enforcing productivity within hyper-industrial, supplyand-demand paradigms, or if some other more transcendent or fundamental compulsions to connect or belong are extant through artistic practices. Why must the show go on when people aren’t actually paying, and the specialized skills and dearly held values of artistic communities are being stretched and subverted? Perhaps it is just that theatre people have been working so hard for so long to justify the necessity and urgency of the craft that to quit for any reason would be to break our own suspension of disbelief in ourselves. Barlow-Ochshorn’s work deals directly with this complex set of desires, demands, and despairs; exposing deeper attempts to access (a)liveness as she narrates her process of waking up in the morning, opening her “cold sharp eyes” along with the curtains, and facing what she calls “death as habit.” Throughout the Exponential Festival, various works struggle within both existential and technological conditions to produce plague-time theatre aesthetics and values.
瘟疫时代美学
“人们付了钱,你必须为他们做点什么,”泰莎·巴洛·奥克香在她的表演视频作品《如何醒来!》,作为2021年指数节的一部分。在2019冠状病毒病期间,我们无法判断,“表演或其他”(正如乔恩·麦肯zie曾经写道的那样)的压力是否在超工业化、供需模式下提高了生产率,还是通过艺术实践存在着其他一些更卓越或更基本的联系或归属感的强迫。为什么当人们实际上并没有付钱的时候,艺术团体的专业技能和珍视的价值观正在被延伸和颠覆的时候,这场表演还要继续下去呢?也许只是因为戏剧界的人长期以来一直在努力证明这门手艺的必要性和紧迫性,以至于以任何理由退出都将打破我们对自己的怀疑。巴洛-奥奇香的作品直接处理了这一系列复杂的欲望、要求和绝望;她讲述了她早晨醒来的过程,打开她“冰冷锐利的眼睛”和窗帘,面对她所谓的“死亡作为习惯”,揭示了更深层次的尝试(a)生活。在整个指数节中,各种作品在存在主义和技术条件下挣扎,以产生瘟疫时期的戏剧美学和价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
44
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