Enacting Environmental Ethics Education for Wildlife Conservation using an Afrophilic ‘Philosophy for Children’ approach

John Bhurekeni
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Abstract

Environmental Ethics Education has in recent years emerged as a critical tool for wildlife conservation research. Despite this, Environmental Ethics Education is paradoxically predominated by traditional forms of western science such as the concept of the Anthropocene which appears to exclude aspects of African life-worlds where the natural environment is considered a heritage component and is linked to onto-ethical understandings of human existence. The purpose of this study is to explore how African heritage-based knowledges and practices are understood by children who identify and understand the relevance of their totems and taboos associated with them, in relation to wildlife conservation. The study from which this paper is derived utilised formative interventionist methodology complemented by a multi-voiced decolonial approach to explore whether children-participants aged 8 to 11 years understand the purposes of their totems and associated taboos. To achieve this I used an Afrophilic Philosophy for Children pedagogical approach, which foregrounds dialogical learning and development of critical reflexive thinking skills. Emerging findings indicated that children associated their totems and connected taboos as tools for protection against environmental pollution and for minimising resource over-extraction. Findings further demonstrated improved learner agency and development of ethical reasoning among children. As participants’ respect for environmental conservation and sustainability was informed by the significance placed on their totems, I recommend the need for schools to develop generativecurricula that take seriously context-based solutions to environmental problems. Future research should also consider understanding environmental conservation issues from a context-based perspective, which can inform existing heritage practices and pedagogies.Keywords: Environmental Ethics Education, Afrophilic Philosophy for Children, ethical reasoning, heritage-knowledges
以亲非洲的“儿童哲学”为方针,推行保护野生动物的环境伦理教育
近年来,环境伦理教育已成为野生动物保护研究的重要工具。尽管如此,环境伦理教育矛盾地被西方科学的传统形式所主导,例如人类世的概念,它似乎排除了非洲生活世界的各个方面,在非洲生活世界中,自然环境被认为是遗产的组成部分,并与对人类存在的道德理解联系在一起。本研究的目的是探索儿童如何理解基于非洲遗产的知识和实践,他们识别和理解与他们相关的图腾和禁忌的相关性,与野生动物保护有关。本文的研究采用了形成干预主义的方法,辅以多声音的非殖民化方法,以探索8至11岁的儿童参与者是否理解他们的图腾和相关禁忌的目的。为了实现这一目标,我采用了一种儿童亲非洲哲学的教学方法,这种方法强调对话学习和批判性反思思维技能的发展。新发现表明,儿童将他们的图腾和相关的禁忌作为防止环境污染和尽量减少资源过度开采的工具。研究结果进一步证明了儿童的学习者能动性和道德推理的发展。由于参与者对环境保护和可持续性的尊重是通过他们的图腾的重要性来体现的,我建议学校需要开发创造性的课程,认真考虑基于情境的环境问题解决方案。未来的研究还应考虑从基于情境的角度来理解环境保护问题,这可以为现有的遗产实践和教学方法提供信息。关键词:环境伦理教育;亲非洲儿童哲学;伦理推理
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
7
审稿时长
24 weeks
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