Suffering the Spirits: Affective Excess in Early Twentieth-Century Spiritualist Séance Performance Technique

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
J. Shannon
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引用次数: 0

Abstract

abstract:Drawing on archival research, this article locates and categorizes ways that suffering was made to figure as an excess, dynamized through the body of spiritualist mediums, in séance performance during the early twentieth century. Across these categories—Convulsion, Displacement, Speech Breaking, Invasion or Wounding, Crushing, and Exhaustion—I analyze how techniques of physicalizing suffering provided materiality to spirit presence so as to make it sensible, somatically and semantically, to early twentieth-century spectators. I argue that suffering played a critical role in believability and contributed to a spectatorial experience that affirmed spiritualist belief in "living spirit" and a reality in which the dead have agency. The article concludes with discussion about spiritualism as a unique and productive case study for thinking through broader methodological challenges and approaches for analyzing the materiality of performance.
痛苦的精神:情感过剩在二十世纪早期的招魂表演技术
摘要:本文以档案研究为基础,对二十世纪早期的萨姆斯表演中,通过灵媒的身体被赋予活力的痛苦被塑造成一种过剩的方式进行了定位和分类。通过这些类别——抽搐、位移、言语破裂、入侵或伤害、碾碎和耗尽——我分析了将痛苦物质化的技术如何为精神存在提供物质性,从而使它在身体和语义上对20世纪早期的观众来说都是合理的。我认为,痛苦在可信度中扮演了关键角色,并促成了一种观赏性的体验,这种体验肯定了唯灵论者对“活着的灵魂”的信仰,以及死者拥有能动性的现实。文章最后讨论了唯心论作为一个独特而富有成效的案例研究,通过更广泛的方法论挑战和方法来分析表演的重要性。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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