Death on display

IF 0.1 2区 艺术学 N/A ART
Isabel Casteels
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引用次数: 0

Abstract

Isabel Casteels examines the response of contemporary viewers – both intended and actual – to Frans Hogenberg’s execution prints dating from the first decades of the Dutch Revolt. Hogenberg characterised these executions, like those of the counts of Egmond and Horn in Brussels in 1566, as religious ceremonies, thus implicitly criticising them. The prints highlight the public, ritual, and indeed purely theatrical elements of these events, which, from the perspective of the Catholic Church and the secular authorities, may have legitimised them, but for Protestants and supporters of the Revolt generally did exactly the opposite – that is, de-legitimised them, exposed them for what they really were: cruel bloodshed. Eyewitness accounts confirm this, as did the prosecution of printers who issued copies of the prints. The depiction of the audience in many of the prints made their viewers aware of their role in these judicial rituals.
死亡展演
伊莎贝尔·卡斯蒂尔考察了当代观众对弗兰斯·霍根伯格(Frans Hogenberg)的处决版画的反应——无论是有意的还是实际的——这些版画可以追溯到荷兰起义的头几十年。霍根伯格将这些处决描述为宗教仪式,就像1566年布鲁塞尔的埃格蒙德和霍恩伯爵一样,从而含蓄地批评了他们。这些版画突出了这些事件的公共、仪式和纯粹的戏剧元素,从天主教会和世俗当局的角度来看,这些元素可能使它们合法化,但对于新教徒和起义的支持者来说,它们通常恰恰相反——即使它们合法化,暴露出它们的真实面目:残酷的流血。目击者的叙述证实了这一点,对发行这些印刷品的印刷商的起诉也证实了这一点。许多版画中对观众的描绘使他们的观众意识到他们在这些司法仪式中的角色。
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来源期刊
CiteScore
0.10
自引率
50.00%
发文量
0
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