Herman Voaden’s Romantic Ecology: Settler Identity and the Canadian Sublime

IF 0.1 4区 文学 0 LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN
N. Gray
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引用次数: 0

Abstract

If, in Jonathan Bate’s view, literary critics would be well served by turning their attentions to a “historical tradition of ecological consciousness,” one obvious starting point for critics of Canadian drama is with the writings of Herman Voaden. Voaden is well known to Canadian theatre scholars as a playwright and director who drew his creative inspiration from the “natural” world, and who, in the 1920s and 30s, viewed what he perceived as the Canadian wilderness as a crucial factor in the shaping of settler identity. Incorporating Bate’s advice, and drawing on insights from Northrop Frye, Val Plumwood, Christopher Manes, and Akira Lippit, this ecocritical study shows how an ecological consciousness came to the fore in Voaden’s writings and how, in his play Murder Pattern , he brings this to its most fully developed form, portraying elements in the more-than-human physical world, not as the ground for human action, but as actions in their own right: sublime agencies that measure human lives vis-a-vis the frailty of mortal desires.
赫尔曼·沃登的浪漫生态:移民身份与加拿大的崇高
在乔纳森·贝特看来,如果文学评论家将注意力转向“生态意识的历史传统”,那么赫尔曼·沃登(Herman Voaden)的作品显然是加拿大戏剧评论家的一个起点。沃登是加拿大戏剧学者所熟知的剧作家和导演,他从“自然”世界中汲取创作灵感,在20世纪20年代和30年代,他将他所认为的加拿大荒野视为塑造定居者身份的关键因素。结合贝特的建议,并借鉴诺斯罗普·弗莱、瓦尔·普拉姆伍德、克里斯托弗·马内斯和阿基拉·利皮特的见解,这项生态批评研究显示了生态意识是如何在沃登的作品中脱颖而出的,以及在他的戏剧《谋杀模式》中,他是如何将生态意识以最充分的形式展现出来的,他描绘了超越人类的物质世界中的元素,不是作为人类行为的基础,而是作为他们自己的行为:崇高的机构衡量人类的生命相对于凡人欲望的脆弱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
STUDIES IN CANADIAN LITERATURE-ETUDES EN LITTERATURE CANADIENNE
STUDIES IN CANADIAN LITERATURE-ETUDES EN LITTERATURE CANADIENNE LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN-
CiteScore
0.20
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26
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