Richard Flanagan’s The Narrow Road to the Deep North and Matsuo Basho’s Oku no Hosomichi

Coolabah Pub Date : 2017-02-21 DOI:10.1344/CO2017216-23
Y. Arimitsu
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Abstract

This paper investigates Australian author Richard Flanagan’s novel, The Narrow Road to the Deep North, and attempts to clarify the reason why Flanagan chose this title, which is linked to the travel writings of the Japanese author Matsuo Basho, for his novel. The novel focuses on the central character’s prisoner of war experience on the Thai-Burma Death Railway during World War II, and depicts the POW camp as well as cruel Japanese behaviour and atrocities in a realistic way. The work seems to provide a postcolonial framework in the sense that there is a colonial and postcolonial relationship between the colonizer, and the colonized. However, in this novel, the colonizer is Eastern, and the colonized is Western, and this fact reverses postcolonial theory which postulates a structure in which the colonizer is usually considered as Western and the colonized, Eastern. Postcolonial theory, thus, cannot be applied in this novel, which attempts to fuse the two opposites, the Western view and the Eastern view, through the work of the Japanese poet. As a result, Flanagan, in writing The Narrow Road to the Deep North, goes beyond being a postcolonial writer to become a writer in a globalizing age.
理查德·弗拉纳根的《通往北方深处的窄路》和松尾芭芭拉的《奥库之道》
本文对澳大利亚作家理查德·弗拉纳根的小说《通往北方深处的窄路》进行了研究,并试图澄清弗拉纳根选择这个与日本作家松尾芭芭拉的旅行作品有关的标题的原因。小说主要讲述了主人公在第二次世界大战期间在泰缅死亡铁路上的战俘经历,并以现实的方式描绘了战俘营以及日本人的残酷行为和暴行。作品似乎提供了一个后殖民的框架,在殖民者和被殖民者之间存在着殖民和后殖民的关系。然而,在这部小说中,殖民者是东方人,被殖民者是西方人,这一事实颠覆了后殖民理论,在后殖民理论中,殖民者通常被认为是西方人,被殖民者被认为是东方人。因此,后殖民理论不能应用于这部小说,它试图通过日本诗人的作品融合西方和东方两种对立的观点。因此,弗拉纳根在《通往遥远北方的窄路》中超越了一个后殖民作家的身份,成为一个全球化时代的作家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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