Translating The Term Nafs in The Qur’an Into Indonesian: A Case Study on Al-Qur’an dan Terjemahnya, 1990, 2002, and 2019 Editions, Published by the Ministry of Religious Affairs

Suhuf Pub Date : 2023-02-09 DOI:10.22548/shf.v15i2.746
Fridayanti Fridayanti, Dzatul Lu'lu
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Abstract

The term nafs has a particular position to be studied due to its complexity in semantics. The study focused on three editions of the Indonesian Al-Qur’an translation published by the Ministry of Religious Affairs of Republik Indonesia: 1990, 2002, and 2019 editions. This study aimed to describe the translations of the term nafs and the possibilities of translation changes in the three editions. This study used a qualitative design with the descriptive-analytical method. The data sources are texts of Al-Qur’an in Arabic and texts of three editions of Al-Qur’an translation in Indonesian. The results show the translations of the term nafs have several themes: first, nafs as desire; second, nafs as a group; third, nafs refers to a person or human; fourth, nafs as structure within a human. In each theme, there are variations of diction. We also found changes and consistencies of dictions used in the three editions of the translation.
《古兰经中Nafs一词的印尼语翻译——以《古兰经》为例》,1990、2002、2019年版,宗教事务部出版
由于语义上的复杂性,术语nafs具有特殊的研究地位。这项研究的重点是印度尼西亚共和国宗教事务部出版的印尼语古兰经译本的三个版本:1990年、2002年和2019年版本。本研究旨在描述这一术语在三个版本中的翻译以及翻译变化的可能性。本研究采用定性设计和描述性分析方法。数据来源是阿拉伯文《古兰经》文本和印尼文《古兰经》翻译的三个版本文本。结果表明,“nafs”一词的翻译有几个主题:第一,nafs作为愿望;第二,nafs作为一个群体;第三,nafs指的是人或人;第四,nafs是人体内的结构。在每个主题中,都有不同的措辞。我们还发现在三个版本的翻译中使用的措辞的变化和一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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