Marshall Sahlins, where are you? From the intellectual to the existential

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY
G. Mathews
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引用次数: 0

Abstract

Marshall Sahlins depicts the cosmos of immanence before the Axial Age and its monotheistic religions, which transformed divinity from being immanent in all human activity to transcendent and removed. This does not mean that no one lives in an immanent cosmos in our world: “There are still faith healers and witches in our midst—even some . . . pure animists” (p. 5). However, it does mean that prevailing cultural assumptions about reality have fundamentally shifted.We no longer live in a world of spirits and metahumans that inhabit and shape all aspects of human life; the world in our age has been left “alone to humans, now free to create their own institutions by their own means and lights” (p. 2), often through Christianity and its effects on the colonized the world over, as well as Islam. This book explores the ontology of the immanent world in a range of societies around the world; Sahlins seems to have read virtually every ethnography of tribal peoples ever written, as well as an array of historical works on ancient societies. “In an enchanted universe,
马歇尔·萨林斯,你在哪?从知识到存在
马歇尔·萨林斯描绘了轴心时代及其一神论宗教之前的内在宇宙,它将神性从内在的所有人类活动转变为超越和移除。这并不意味着在我们的世界里没有人生活在一个内在的宇宙中:“在我们中间仍然有信仰治疗师和女巫——甚至有些……”纯粹的万物有灵论者”(第5页)。然而,这确实意味着关于现实的主流文化假设已经从根本上发生了转变。我们不再生活在一个灵魂和超能力者的世界里,它们栖息并塑造着人类生活的方方面面;我们这个时代的世界已经被“留给了人类,他们现在可以自由地用自己的方式和光明创造自己的机构”(第2页),通常是通过基督教及其对全世界殖民地的影响,以及伊斯兰教。这本书探讨了世界各地一系列社会的内在世界的本体论;萨林斯似乎几乎读过所有关于部落民族的民族志,以及一系列关于古代社会的历史著作。“在一个神奇的宇宙中,
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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