Fukuyama Was Correct: Liberalism Is the Telos of History

Q4 Social Sciences
D. Mccloskey
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引用次数: 2

Abstract

Liberalism, as Fukuyama assured in 1989, is the end the telos of history. “Liberalism” is to be understood as a society of adult non-slaves, liberi in Latin. It arose for sufficient reasons in northwestern Europe in the 18th century, and uniquely denied the hierarchy of agricultural societies hitherto. It inspired ordinary people to extraordinary acts of innovation, called the Great Enrichment. How “great:” a stunning 3,000 percent increase in real GDP for the poorest people, from 1800 to the present, and now spreading to China, India and the rest of the world. It was equalizing. For it to happen, there had to be an ideological liberalization à la Walter Lippmann. And yet it was opposed by a rising ideology of statism, from the New Liberals in Britain to the right and left populists today. We need to defend a liberalism that causes humans to flourish, and resist its proliferating enemies on the left, right, and center.
福山是正确的:自由主义是历史的终极目标
正如福山在1989年保证的那样,自由主义是历史终极目标的终结。“自由主义”应该被理解为一个成年人非奴隶的社会,拉丁文是liberi。它有充分的理由产生于18世纪的欧洲西北部,并独特地否认了迄今为止农业社会的等级制度。它激励普通人做出非凡的创新行为,被称为“大致富”。多么“伟大”:从1800年到现在,最贫穷的人的实际GDP增长了惊人的3000%,现在正蔓延到中国、印度和世界其他地方。它是平衡的。要实现这一目标,就必须有一种意识形态的自由化(沃尔特·李普曼)。然而,从英国的新自由主义者到今天的右翼和左翼民粹主义者,国家主义意识形态的崛起反对了它。我们需要捍卫一种使人类繁荣的自由主义,并抵制其左翼、右翼和中间派敌人的激增。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Contextual Economics-Schmollers Jahrbuch
Journal of Contextual Economics-Schmollers Jahrbuch Social Sciences-Social Sciences (miscellaneous)
CiteScore
0.40
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0.00%
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