Henri-Dominique Lacordaire in the Canadian ultramontane philosophy

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Anastasiia Cherygova
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Abstract

When the ultramontane bishop of Saint-Hyacinthe in Canada invited the French Dominicans to his diocese, he requested help from their leader, another French-speaking ultramontane, Reverend Father Henri-Dominique Lacordaire, O.P., who restored the Dominican Order in France after a long ban on religious orders. However, there seemed to have been a paradox at the heart of this invitation. Lacordaire was an extremely controversial figure in both secular and Catholic French circles, mostly due to his rocky relationships with the French episcopacy, his unconventional preaching style and especially his political opinions, including his admiration for republicanism and the Anglo-American political system. Theoretically, all this would put him at odds with Canadian ultramontanes. They were rather opposed to the growing politically liberal forces in Canada specifically and to the Anglo-American politico-philosophical system in general. So why would Canadian ultramontanes ask help from a man so seemingly different from them politically? Our hypothesis is that what united Lacordaire and Canadian ultramontanes was more significant than what divided them - notably, both parties were concerned about opposition to Catholicism coming from State officials, as well as about the menace of irreligion among the growing bourgeois class. Therefore, both were keenly interested in advancing the cause of Catholic education to combat these worries. To prove our hypothesis we would employ methodology based on personal writings and biographical accounts of actors involved in the arrival of Dominicans to Canada, as well as on historical analysis effectuated on connected topics, like the ultramontane scene in Canada, French missionary activity in North America, etc.
亨利-多米尼克·拉科代尔在加拿大的高山哲学
当加拿大圣雅辛特的极端山教主教邀请法国道明会教徒到他的教区时,他请求他们的领袖、另一位说法语的极端山教教徒、亨利-多米尼克·拉科代尔神父(henry - dominique Lacordaire, o.p.)的帮助,他在长期禁止修会后恢复了法国的道明会。然而,这个邀请的核心似乎有一个悖论。拉科代尔在法国世俗和天主教圈子里都是一个极具争议的人物,主要是因为他与法国主教的关系不稳定,他非传统的讲道风格,尤其是他的政治观点,包括他对共和主义和英美政治制度的钦佩。从理论上讲,这一切都将使他与加拿大的山岳派产生分歧。他们特别反对加拿大日益增长的政治自由主义力量,也反对英美政治哲学体系。那么,为什么加拿大的极端山岳主义者会向一个在政治上与他们如此不同的人寻求帮助呢?我们的假设是,将拉科代尔和加拿大的极端山岳派团结起来的因素比分裂他们的因素更重要——值得注意的是,两党都担心来自政府官员对天主教的反对,以及日益壮大的资产阶级中无宗教信仰的威胁。因此,两人都热衷于推进天主教教育事业,以消除这些担忧。为了证明我们的假设,我们将采用基于个人写作和多米尼加人到达加拿大的演员传记的方法,以及对相关主题的历史分析,如加拿大的高山场景,法国在北美的传教活动等。
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来源期刊
Dialogo
Dialogo SOCIAL SCIENCES, INTERDISCIPLINARY-
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26 weeks
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