"ISLAND ONTOLOGY" OF CHOREOGRAPHY IN EUROPEAN CULTURE AT THE BEGINNING OF THE 20TH CENTURY

A. Arefіeva
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Abstract

The problem of the ontological implications of stage synthesis in the European culture of the beginning of the 20th century, the epicenter of which was the Diaghilev seasons in Paris, is presented. The purpose of the article is to determine the phenomenon of the marginalization of classical culture in the context of the evolution of choreography of the 20th century. The methodology of the study is a systematic, comparative approach, a method of cultural-historical reconstruction, which makes it possible to analyze the author's models of choreography, which realized the intentions of traditionalism and resistance to the destruction of the classical language of the ballet. The scientific novelty of the article is that the dispositif of classics and neoclassics is defined as a certain y-topos, an island ontology of the classical and neoclassical dance, which preserves the cultural-historical potential of the choreographic culture of the 20th century. The work of leading choreographers who preserved and reconstructed traditional folk, folklore, and mythological motifs of the dance is characterized. If we talk about the counterposition, or the The eccentricity of their choreographic poetics comes from the cinema, from Charlie Chaplin, which testifies to the through-and-through reality of the synthesis of neoclassicism in art.
20世纪初欧洲舞蹈文化中的“岛屿本体论”
在20世纪初的欧洲文化中,舞台综合的本体论含义的问题,其中心是在巴黎的佳吉列夫季节,提出。本文的目的是在20世纪编舞演变的背景下确定古典文化的边缘化现象。本文的研究方法是一种系统的、比较的方法,一种文化-历史重建的方法,这使得分析作者的编舞模式成为可能,实现了传统主义的意图和对芭蕾经典语言破坏的抵制。本文的科学新颖之处在于,将经典与新古典的配置定义为一定的y-topos,即古典与新古典舞蹈的孤岛本体论,它保留了20世纪编舞文化的文化历史潜力。主要编舞家的工作是保留和重建传统的民间、民间传说和神话主题的舞蹈。如果我们谈论对立,或者他们的舞蹈诗学的怪癖来自电影,来自查理·卓别林,这证明了新古典主义在艺术中综合的彻底的现实。
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