{"title":"“Nay, rather, Lord, between”","authors":"E. Aylor","doi":"10.5325/editwharrevi.37.1.0060","DOIUrl":null,"url":null,"abstract":"\n Edith Wharton composed many dramatic monologues in her lifetime, and from the beginning of her poetic output, her personae tend to speak from a point of extremity between the living and the dead—often choosing, in fact, to narrate the moments of their own deaths. From her 1878 book of juvenilia, in a poem called “The Last Token,” Wharton made her interest in this particular placement evident; she herself, as evidenced by her reading and letters, was often strung between religious and secular modes of life, value, and belief. This article examines two of Wharton's “deathbed monologues” in detail: “The Leper's Funeral and Death,” unpublished in Wharton's lifetime, and—primarily—“Margaret of Cortona,” published in 1901. In each, a person speaks not only at the cusp of their bodily death but also from a vantage point past a symbolic death. In dividing and extending these speakers' deaths in this way, Wharton draws attention to the simultaneous fragility and persistence of the human: between and beyond traditional Christian divisions of body and soul.","PeriodicalId":40904,"journal":{"name":"Edith Wharton Review","volume":"20 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Edith Wharton Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/editwharrevi.37.1.0060","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, AMERICAN","Score":null,"Total":0}
引用次数: 0
Abstract
Edith Wharton composed many dramatic monologues in her lifetime, and from the beginning of her poetic output, her personae tend to speak from a point of extremity between the living and the dead—often choosing, in fact, to narrate the moments of their own deaths. From her 1878 book of juvenilia, in a poem called “The Last Token,” Wharton made her interest in this particular placement evident; she herself, as evidenced by her reading and letters, was often strung between religious and secular modes of life, value, and belief. This article examines two of Wharton's “deathbed monologues” in detail: “The Leper's Funeral and Death,” unpublished in Wharton's lifetime, and—primarily—“Margaret of Cortona,” published in 1901. In each, a person speaks not only at the cusp of their bodily death but also from a vantage point past a symbolic death. In dividing and extending these speakers' deaths in this way, Wharton draws attention to the simultaneous fragility and persistence of the human: between and beyond traditional Christian divisions of body and soul.
伊迪丝·华顿一生创作了许多戏剧性的独白,从她的诗歌作品开始,她的人物就倾向于站在生者和死者之间的极端立场上说话——事实上,经常选择讲述他们自己死亡的时刻。在她1878年的一本关于青少年的书中,在一首名为《最后的象征》(The Last Token)的诗中,沃顿明显地表明了她对这个特殊位置的兴趣;从她的阅读和信件中可以看出,她本人经常在宗教和世俗的生活方式、价值观和信仰之间摇摆不定。本文详细分析了沃顿生前未发表的两篇“临终独白”:《麻风病人的葬礼与死亡》,以及1901年发表的《科尔托纳的玛格丽特》。在每一个故事中,一个人不仅在他们身体死亡的尖端说话,而且从一个有利的角度超越了象征性的死亡。沃顿以这种方式划分和延伸了这些演讲者的死亡,让人们注意到人类同时存在的脆弱性和持久性:在基督教传统的肉体和灵魂的划分之间和之外。