Medieval Khmer Society: The Life and Times of Jayavarman VII (ca. 1120–1218)

IF 0.1 0 ASIAN STUDIES
Paul K Nietupski
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引用次数: 1

Abstract

Jayavarman VII (ca. 1120–1218) is one of the best known Cambodian “Angkor” leaders, in part because he was able to unite the numerous small, fragmented Khmer Cambodian and Cham kingdoms of the day. He ruled his consolidated Khmer kingdom from 1181–1218, bringing the decentralized Khmer and Cham states together through political and military alliances. Religion, especially India-derived Brahmanism, or “Hinduism,” Mahāyāna Buddhism, and local Cambodian religion, was a key component of Khmer society. Over time different Khmer rulers endorsed one or more of the religious systems to their own advantage. Jayavarman VII was especially committed to Mahāyāna Buddhism, evidenced by the remarkable extent of his support for Buddhist monuments, and attested in many hundreds of Sanskrit inscriptions. This essay tells the story of Jayavarman VII, a political and military leader who used Indian religious visions and prototypes as models to build a remarkable cultural edifice.
中世纪高棉社会:阇耶跋摩七世的生平和时代(约1120-1218)
阇耶跋摩七世(约1120-1218)是最著名的柬埔寨“吴哥”领导人之一,部分原因是他能够统一当时众多小而分散的高棉柬埔寨和占族王国。从1181年到1218年,他统治着统一的高棉王国,通过政治和军事联盟将分散的高棉和占族国家结合在一起。宗教,尤其是源自印度的婆罗门教,或“印度教”,Mahāyāna佛教和当地的柬埔寨宗教,是高棉社会的重要组成部分。随着时间的推移,不同的高棉统治者为了自己的利益而认可了一种或多种宗教制度。阇耶跋摩七世特别致力于Mahāyāna佛教,他对佛教纪念碑的显著支持程度证明了这一点,并在数百个梵文碑文中得到证明。这篇文章讲述了耶跋摩七世的故事,他是一位政治和军事领袖,他用印度的宗教愿景和原型作为模型,建造了一座非凡的文化大厦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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