Sexual Minority Rights Are Not Just for the West: Health and Safety Considerations in Africa

R. S. Stewart, Dionne van Reenen, Richard Watuwa
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Abstract

In a recent article, C.O. Akpan argues that it is “unnatural for a man to sleep with a man as with a woman, and the idea of marriage in this sense is an abomination” (“The morality of same-sex marriage: How not to globalize a cultural anomie,” Online Journal of Health Ethics, 13(1), 2017, p. 9). Arguments in favor of same sex marriage, he claims, are “driven and motivated by the human right fad” (p. 9) that is inappropriate for African countries. We argue that the specific arguments Akpan employs against the morality of homosexuality and same-sex marriage are flawed. Our paper also presents evidence that human rights are not simply a fad, nor are they of concern and appropriate only to the West. Finally, we examine the case in South Africa, the only African nation to include LGBTQ+ rights in its constitution. In particular, we show that by doing so, South Africa has increased the health and safety not only the LGBTQ+ community, but of the nation’s citizens at large.
性少数群体的权利不只是西方:非洲的健康和安全考虑
最近在一篇文章中指出,狱警潘认为,这是“不自然的对一个男人和一个男人和一个女人睡觉,和婚姻的想法在这个意义上是一个令人憎恶的”(“同性婚姻的道德:如何不全球化文化失范”的在线杂志健康伦理,13(1),2017年,p . 9),支持同性婚姻的观点,他说,“一直鞭策和激励着人类对时尚”(9页)这对非洲国家是不合适的。我们认为阿克潘反对同性恋和同性婚姻道德的具体论点是有缺陷的。我们的论文还提供了证据,证明人权不仅仅是一种时尚,也不是只有西方才关心和适合人权。最后,我们考察了南非的案例,南非是唯一一个将LGBTQ+权利纳入宪法的非洲国家。特别是,我们表明,通过这样做,南非不仅提高了LGBTQ+社区的健康和安全,而且提高了整个国家公民的健康和安全。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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