Ecofeminist Theology of Interdependence. A Constructive Theological Approach to Contemporary Environmental (in)Justice and Vulnerability

Q3 Arts and Humanities
Nadja Furlan Štante
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Abstract

This article addresses the issue of social and environmental (in)justice through the lens of Christian ecofeminism and its ethic of interconnectedness and ecological responsibility for all of creation. Because ecofeminism connects the exploitation of women with the exploitation of creation (nature), I use the central research methodology of Christian ecofeminist hermeneutics to formulate a central research question: first, an analysis of Christian ecofeminism’s position on social and ecological (in)justice, then an analysis of the positive implications for Christian theology and for the pursuit of social and ecological justice. Although climate change disproportionately impacts female populations, in particular the reproductive health of poorer women, women are often excluded from environmental decision-making processes. Women around the world are already more affected by polluted air, limited access to clean water, and increased exposure to toxic chemicals, and climate change exacerbates these threats. Sensitivity to the impacts of climate change also provides women with a unique experiential knowledge that they can use to make an important contribution to efforts to increase climate resilience and sustainability, as well as to improve awareness and attitudes toward environmental issues and nature in the world’s religions. For ecofeminists, the environmental crisis is a reality, a threat, and a warning to modern humanity. Climate change, global warming, loss of biodiversity and other processes that are supposedly the result of pollution and long-term overuse and exploitation of natural resources are certainly a reflection and consequence of man’s global consumer-imperialist attitude towards nature.
生态女性主义的相互依赖神学。当代环境正义与脆弱性的建设性神学研究
本文通过基督教生态女性主义及其相互联系的伦理和对所有创造物的生态责任的镜头来解决社会和环境正义问题。因为生态女性主义将对女性的剥削与对创造(自然)的剥削联系在一起,所以我使用基督教生态女性主义解释学的核心研究方法来制定一个核心研究问题:首先,分析基督教生态女性主义在社会和生态正义(in)正义方面的立场,然后分析其对基督教神学以及对社会和生态正义的追求的积极影响。虽然气候变化对女性人口,特别是较贫穷妇女的生殖健康产生了不成比例的影响,但妇女往往被排除在环境决策过程之外。世界各地的妇女已经受到污染的空气、获得清洁水的机会有限以及接触有毒化学物质的机会增加的影响,而气候变化加剧了这些威胁。对气候变化影响的敏感性也为妇女提供了独特的经验知识,她们可以利用这些知识为提高气候适应能力和可持续性的努力做出重要贡献,并改善世界各宗教对环境问题和自然的认识和态度。对于生态女权主义者来说,环境危机是一个现实,是对现代人类的威胁和警告。气候变化、全球变暖、生物多样性的丧失和其他被认为是污染和长期过度使用和开发自然资源的结果的过程,当然是人类全球消费-帝国主义对自然态度的反映和后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Poligrafi
Poligrafi Arts and Humanities-Literature and Literary Theory
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