Gettier Beliefs and Serious Beliefs

Q2 Arts and Humanities
J. Simpson
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引用次数: 0

Abstract

In a recent exchange in the pages of this journal, John Biro responds to Gabor Forrai’s argument against Biro’s argument that in most, if not all, Gettier cases the belief condition, contra popular opinion, isn’t satisfied. In this note, I’ll argue that Biro’s response to Forrai satisfactorily resolves the first of Forrai’s two central objections to Biro’s argument that the belief condition isn’t satisfied in most, if not all, Gettier cases. But Biro’s response leaves mostly unaddressed the most plausible way of construing Forrai’s second objection. I’ll take up the mantle of successfully defending Biro’s argument from this more plausible construal of Forrai’s second objection. However, even though I’ll argue that Biro’s argument is in good shape with respect to Forrai’s objections, I’ll show that the definition of serious belief that Biro offers us is mistaken.
真正的信念和严肃的信念
在本刊最近的一次交流中,约翰·比罗回应了Gabor Forrai对比罗观点的反驳,即在大多数,如果不是全部,格蒂埃案例中,信念条件不满足,这与流行的观点相反。在这篇文章中,我将论证比罗对福莱的回应令人满意地解决了福莱对比罗的论点的两个主要反对意见中的第一个,即在大多数(如果不是全部的话)格蒂埃案例中,信念条件不被满足。但比罗的回答基本上没有解决解释福莱第二个反对意见的最合理的方式。我将成功地为比罗的论点辩护,而不是对福莱第二个反对意见的更合理的解释。然而,尽管我认为比罗的论点相对于福莱的反对意见是站得住脚的,我还是要证明比罗给我们提供的严肃信念的定义是错误的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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