Layering the Cultural Archive: A Critical Reading of Gloria Wekker’s White Innocence and Rembrandt’s Painting of Two Black Men

IF 0.4 3区 历史学 Q1 HISTORY
A. Andeweg
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引用次数: 0

Abstract

ABSTRACT In this article I take a critical look at the ‘cultural archive’, one of the key concepts in White Innocence (2016), for which Gloria Wekker drew methodological inspiration from Edward Said, who coined the term in Culture and Imperialism (1993), and from Ann Laura Stoler’s observations on the ‘ethnography of the archive’ in Along the Archival Grain (2009). Drawing on debates in history, cultural analysis and memory studies, and using Rembrandt van Rijn’s painting ‘Two African Men’ as case study, I wish to elaborate on Wekker’s observations on what the cultural archive as a conceptual tool allows us to see about Dutch history, memory and society, and what it obscures. Despite its obvious advantages for recognizing and acknowledging structures of coloniality still present in Dutch society, I plead for a more historically grounded approach to the cultural archive that may enhance the productivity of future research on, or in, the cultural archive in order to identify further possibilities of change.
文化档案的分层:格洛丽亚·韦克尔的《白色的纯真》与伦勃朗的《两个黑人》的批判性解读
在本文中,我将批判性地审视“文化档案”,这是《白色纯真》(2016)中的关键概念之一,格洛丽亚·韦克尔从爱德华·赛义德(Edward Said,他在《文化与帝国主义》(1993)中创造了这个词)和安·劳拉·斯托勒(Ann Laura Stoler)在《沿着档案之路》(2009)中对“档案民族志”的观察中获得了方法论灵感。通过对历史、文化分析和记忆研究的讨论,以及伦勃朗·范·莱因的画作《两个非洲人》作为案例研究,我希望详细阐述Wekker的观察,即文化档案作为一种概念工具,使我们能够了解荷兰的历史、记忆和社会,以及它所掩盖的东西。尽管它在识别和承认荷兰社会中仍然存在的殖民结构方面具有明显的优势,但我呼吁对文化档案采取一种更具历史基础的方法,这可能会提高未来对文化档案的研究效率,或者在文化档案中,以确定进一步的变化可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
20.00%
发文量
6
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