A Teologia da Libertação e as mulheres

Q4 Arts and Humanities
Ivone Gebara
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引用次数: 1

Abstract

The present text recovers aspects of the history and concepts from Liberation Theology in relation to women. It shows that despite significant advances of this theology to reflect from the perspective of the poor in Latin America, as a theology it continues imprisoned in the Catholic institution repeating in its own way the Western tradition formulated in the Nicean Creed. Theologians addressing the specific problematic of women and questioning the coupling of dogma with excluding patriarchal concepts do not find a warm welcome in the liberated male world. Honorable attempts are recognized, however considered insufficient to transform the old content and old powers. The text reflects some challenges to Liberation Theology from the introduction of sexuality as fundamental anthropological mediation and shows the limits of economic and social mediations which Liberation Theology prioritized. In the midst of developing these questions, it outlines some of the ways proposed by feminist theologians that are developed outside of the clerical institutions and which follow their own path with inevitable difficulties.
解放神学与妇女
本文本恢复的历史和概念方面,从解放神学有关妇女。它表明,尽管从拉丁美洲穷人的角度来看,这种神学取得了重大进展,但作为一种神学,它继续被禁锢在天主教制度中,以自己的方式重复着尼西亚信经中阐述的西方传统。神学家们解决女性的具体问题,并质疑教条与排除父权概念的耦合,在解放的男性世界中并不受到热烈欢迎。人们承认光荣的尝试,但认为不足以改变旧的内容和旧的权力。文本反映了一些挑战,从引入性作为基本的人类学调解,并显示了解放神学优先考虑的经济和社会调解的局限性。在发展这些问题的过程中,它概述了女权主义神学家提出的一些方法,这些方法是在神职机构之外发展起来的,它们遵循自己的道路,遇到了不可避免的困难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Sociedade e Cultura
Sociedade e Cultura Arts and Humanities-Arts and Humanities (all)
CiteScore
0.20
自引率
0.00%
发文量
12
审稿时长
16 weeks
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