Work practices, normative control and ascetic responsibilization in Cistercian monasteries

IF 0.7 0 RELIGION
Mikaela Sundberg
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引用次数: 5

Abstract

ABSTRACT How is work organized and experienced in monasteries? Based on a multi-sited, qualitative case study of Cistercian monasteries in France, this article brings an archetypal setting of normative control into the purview of sociological research on work and organization. It reveals a tension between the hierarchical organization of work and the ideology of all forms of work as “services” of equal importance and shows how the ideology affects the experiences of member differently depending on their position. Whereas those who feel recognized become spokespersons, less privileged members are not only discontent, but this experience also constitutes a failure to obey “gladly.” Because members have chosen to enter a monastery, it is up to them to reach a state of acceptance regardless of the work position they have. The notion of ascetic responsibilization conceptualizes the mechanism behind this reasoning, which serves to maintain a status quo in monastic power relations.
西多会修道院里的工作实践、规范控制和苦行责任
修道院的工作是如何组织和体验的?基于对法国西多会修道院的多地点定性案例研究,本文将规范控制的原型设置引入工作和组织的社会学研究范围。它揭示了工作的等级组织和所有形式的工作作为同等重要的“服务”的意识形态之间的紧张关系,并显示了意识形态如何影响不同成员的经验,取决于他们的位置。而那些感到被认可的人成为了代言人,不那么特权的成员不仅不满,而且这种经历也构成了未能“愉快地”服从。因为成员选择进入修道院,所以无论他们的工作职位如何,都取决于他们是否达到接受的状态。禁欲责任的概念概念化了这种推理背后的机制,这种推理有助于维持僧侣权力关系的现状。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.40
自引率
21.40%
发文量
27
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