Johann Christian Edelmann’s Radicalism: A Synthesis of Enlightenment and Spirituality

Q4 Arts and Humanities
Els Walravens
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Abstract

In this paper Johann Christian Edelmann’s radicalism is studied from two points of view. First, the reasons why he unanimously is labeled as a radical thinker are considered and evaluated: his vehement style and language, his affinity with radical pietism, his turn to rationalism, his Spinozism, his massive internal and external criticism of the Bible and of the Christian faith. Second, the threefold progressive message Edelmann wanted to transmit to us through his dynamic and unstructured works is revealed and discussed: his plea for peace and justice based on a secularization of Jezus’ gospel of love, his promotion of a non-dogmatic freethinking which combines freedom of thought and of speech with pluralism and open-mindedness, his defence of a pan(en)theistic, philosophical religiosity by which he extends the scope of religiosity beyond the limits of any established creed. The extreme rational nature of his external criticism of religion and his humanistic messages prove that Edelmann joined after a long journey the Enlightenment movement. Simultaneously, he remained a homo religiosus. His
约翰·克里斯蒂安·埃德尔曼的激进主义:启蒙与灵性的综合
本文从两个角度对爱德曼的激进主义思想进行了研究。首先,他被一致贴上激进思想家标签的原因被考虑和评价:他激烈的风格和语言,他对激进虔诚主义的亲近,他转向理性主义,他的斯宾诺莎主义,他对圣经和基督教信仰的大规模内外批评。其次,揭示和讨论了埃德尔曼希望通过他的动态和非结构化的作品向我们传递的三重进步信息:他以耶稣的爱的福音世俗化为基础,呼吁和平与正义;他提倡一种非教条式的自由思想,将思想和言论自由与多元主义和开放思想结合起来;他捍卫一种泛(en)有神论的、哲学的宗教虔诚,通过这种虔诚,他将宗教虔诚的范围扩展到任何既定信条的限制之外。他对宗教的极端理性的外部批判和他的人文主义思想证明,埃德尔曼在经历了漫长的旅程后加入了启蒙运动。同时,他仍然是一个宗教性的人。他的
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来源期刊
Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
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