REALITAS JIWA SEBAGAI BASIS ONTO-EPISTEMOLOGI PENGALAMAN RELIGIUS

Iman Muhammad
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Abstract

A religious experience in the neuroscience view is interpreted as a symptom of neurological disorders of the brain. The neuroscience view is one of the various views that deny the reality of religious experience. Through empirical research instruments, neuroscientists have found that the soul is identical to the brain, which means that every activity can be measured through the brain. This has implications for the experiences of the Prophets in receiving revelations as the result of brain disorders. This paper seeks to explain religious experience through its ontological basis, namely the existence of immaterial existence and the existence of the soul, as well as its epistemological basis, namely the performance of the faculty of knowledge, both of which cannot be separated. The research method used is descriptive-analytic with the philosophical approach of the soul of Al-Ḥikmah Muta’āliyah. The results of this study indicate that the Al-Ḥikmah Muta’āliyah which was founded by Mulla Ṣadrā proves the existence of the wujūd levels, including the soul, explaining the various levels of perception carried out by the soul corresponding to the various levels of existence. Ṣadrā thought can explain the concept of the soul as an immaterial substance that can perceive metaphysical objects as the emanation of God
灵魂的现实作为宗教经验的表识论基础
在神经科学的观点中,宗教体验被解释为大脑神经紊乱的一种症状。神经科学观点是否认宗教体验的真实性的各种观点之一。通过实证研究仪器,神经科学家发现灵魂与大脑是相同的,这意味着每一个活动都可以通过大脑来测量。这暗示了先知们因大脑紊乱而接受启示的经历。本文试图通过宗教经验的本体论基础,即非物质存在和灵魂存在,以及它的认识论基础,即知识能力的表现来解释宗教经验,这两者是不可分割的。本文采用描述分析的研究方法,以阿尔·-Ḥikmah·穆塔āliyah的灵魂为哲学途径。本研究的结果表明,由穆拉Ṣadrā创立的Al-Ḥikmah Muta ' āliyah证明了wujūd层次的存在,包括灵魂,解释了灵魂所进行的不同层次的感知与不同层次的存在相对应。Ṣadrā思想可以解释灵魂的概念,作为一种非物质的物质,可以感知形而上学的对象作为上帝的散发
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