The ‘Ideal’ Atheist

IF 0.6 0 RELIGION
S. Binder
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引用次数: 0

Abstract

Drawing on theories of moral exemplarism and ethnographic research with an atheist movement in South India, this article explores how narratives of idealism and the Telugu concept of ‘ādarśam’ signal a distinct register of moral experience. By foregrounding the role of concrete interpersonal and affective relationships, the article complicates methodological approaches to the ethics of nonreligion that concentrate on forms of moral reasoning based on semiotic or ontological distinctions between religion and nonreligion. Rather than positing idealism as an intrinsic attribute of nonreligion, the article investigates ethnographically how atheist activists draw on different moral registers and ambivalent investments in the making and policing of boundaries between religion and nonreligion for making moral judgments and working out what it means to lead an idealist life.
“理想的”无神论者
借鉴南印度无神论运动的道德典范理论和民族志研究,本文探讨了理想主义的叙述和泰卢古语的“ādarśam”概念如何标志着一种独特的道德经验。通过突出具体的人际关系和情感关系的作用,本文使非宗教伦理的方法论方法复杂化,这些方法集中于基于宗教与非宗教之间的符号学或本体论区别的道德推理形式。这篇文章没有将理想主义作为非宗教的内在属性,而是从民族志的角度研究了无神论活动家如何利用不同的道德记录和矛盾的投资来制定和监管宗教和非宗教之间的界限,从而做出道德判断,并找出过理想主义生活的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
16 weeks
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