A Spiritual Perestroika: Religion in the Late Soviet Parliaments, 1989–1991

Q1 Arts and Humanities
Ivan Sablin
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Abstract

The article discusses various meanings which were ascribed to religion in the parliamentary debates of the perestroika period, which included Christian, Muslim, Buddhist, and other religious and lay deputies. Understood in a general sense, religion was supposed to become the foundation or an element of a new ideology and stimulate Soviet or post-Soviet transformations, either creating a new Soviet universalism or connecting the Soviet Union to the global universalism of human rights. The particularistic interpretations of religion viewed it as a marker of difference, dependent on or independent of ethnicity, and connected to collective rights. Despite the extensive contacts between the religious figures of different denominations, Orthodox Christianity enjoyed the most prominent presence in perestroika politics, which evoked criticisms of new power asymmetries in the transformation of the Soviet Union and contributed to the emergence of the Russian Federation as a new imperial, hierarchical polity rather than a decolonized one.
精神改革:1989-1991年苏联议会后期的宗教
本文讨论了在改革时期议会辩论中赋予宗教的各种含义,其中包括基督教、穆斯林、佛教以及其他宗教和非宗教代表。从一般意义上理解,宗教应该成为一种新意识形态的基础或要素,并刺激苏联或后苏联的变革,要么创造一个新的苏联普遍主义,要么将苏联与全球人权普遍主义联系起来。对宗教的特殊解释将其视为差异的标志,依赖或独立于种族,并与集体权利有关。尽管不同教派的宗教人物之间有广泛的联系,但东正教在改革政治中享有最突出的地位,这引发了对苏联转型中新的权力不对称的批评,并促成了俄罗斯联邦作为一个新的帝国,等级政体的出现,而不是一个非殖民化的政体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Entangled Religions
Entangled Religions Arts and Humanities-Religious Studies
CiteScore
1.10
自引率
0.00%
发文量
47
审稿时长
24 weeks
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