The psychosomatics attributes in Plato’s Timaeus and Charmides: disease and health of man

IF 0.2 N/A PHILOSOPHY
Hugo Filgueiras de Araújo
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引用次数: 0

Abstract

The paper analyzes in Plato the integration/συναμφότερον between the human soul and body in Charmides and Timaeus exploring the ideas of health/ὑγίεια and disease/νόσος and how they originate in man. The thesis is that in Plato’s thought there is a strong presence of an integrated view of man, the relationship between the constitutive instances (soul and body) being psychosomatic, since both suffer (πάσχω) influence from each other. The nuances of the soulbody relationship are also considered with regard to the psychophysical aspects of this compound. As a consequence, it goes beyond the dualistic interpretation erroneously propagated by philosophy manuals, which insist that in Plato the soul must despise the body. In other words, what “seems” in Plato’s texts to be a reference to a strong tension between soul and body is in fact a warning by the philosopher of the need for a balanced integration between both.
柏拉图的《蒂迈乌斯与夏密得斯》中的身心学属性:人的疾病与健康
本文分析了柏拉图的《夏米得斯》和《蒂迈俄斯》中关于人的灵魂与身体之间的融合,探讨了健康的观念和疾病的观念,以及它们是如何在人类中起源的。论点是,在柏拉图的思想中,有一种强烈的完整的人的观点,构成实例(灵魂和身体)之间的关系是心身的,因为两者都受到彼此的影响(π α σχω)。灵体关系的细微差别也被考虑到这个化合物的心理物理方面。因此,它超越了哲学手册错误传播的二元论解释,这些手册坚持认为柏拉图的灵魂必须轻视身体。换句话说,在柏拉图的文本中,“看起来”是指灵魂和身体之间的强烈紧张关系,实际上是哲学家对两者之间需要平衡整合的警告。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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发文量
11
审稿时长
30 weeks
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