{"title":"Introduction: Work and Families","authors":"Martin A. Covey","doi":"10.3998/MFR.4919087.0012.101","DOIUrl":null,"url":null,"abstract":"History can speak to us in the present by illuminating not only what has transpired in the past, but also how those events have shaped the present. History can provide feedback which not only affects how individuals interpret their present circumstances but also how they perceive possibilities for the future. The fact that families are undergoing change stands without debate. Understanding the changes in the ways American families relate to and with the world of work may shed light on present adaptational challenges that impact their sustainability.The Industrial Revolution brought change in the socioeconomics of western cultures. These changes, in turn, influenced families. Three major aspects of the industrial revolution have been cited by scholars of family history as having great influence on family life (Coontz, 1992; Hunt & Hunt, 1987; Lasch, 1983; Demos, 1986). First, the rise of market capitalism influenced which families had the opportunity to make money. Second, consumerism, that is, the desire/ability to attain to a higher standard of living, changed families' motivation for earning money. Third, production work, described as family income produced by family members laboring at occupations outside the home or family business, changed the process through which a family earned money. The aspects of family life that were affected by these socioeconomic changes can be observed to fall broadly into four areas: 1) courtship and affection, 2) parenting views and behaviors, 3) family network and support affiliations, and 4) population movements.For example, courtship/affection in families refers to the reasons marriage is contracted and the expectations of marital partners (Degler, 1983; Shorter, 1977). Couples in agrarian society courted and married for the purposes of survival (Olson & Leonard, 1990). If the needs of the family were met, the marriage was considered successful. The emotional energy that once was utilized for survival could now be directed toward relationship quality. Therefore, the basis for marriage changed from a survival or economic model to a companionship model. In keeping with this change, practices changed from \"courting\" to \"dating\" as a way to find a partner for marriage.The aspects of parenting affected by market capitalism, consumerism, and production work were predominantly the ways in which children were reared and the influence of the mother-child bond (Degler, 1983; Shorter, 1977). Prior to the industrial revolution, family survival was paramount, and resources were invested almost exclusively to ensure survival. Consequently, the mother/child relationship was not the preeminent consideration. The task of rearing children was augmented with older siblings, relatives, and other members of the larger community serving as caregivers. Later, the mother/child relationship gained predominance as childrearing began to be viewed as providing meaning and emotional fulfillment, and the larger community had a less significant role in childrearing.Family network/support affiliations also were brought into question by the socio-economic trends of capitalism, consumerism, and production work. For example, who was responsible for granting permission to marry, passing on of values, or helping in times of crisis (Shorter, 1977; Bellah, 1985)? In our earlier agrarian society, the community, through the court system, religious institutions, and informal peer groups, served to pass on values, provide help in times of crisis, and even give permission to marry. As the home and family became the dominant means for gaining emotional fulfillment, its relationship to the larger community shifted. Demos (1986) describes this trend clearly when he states;The family - far from joining and complementing other social networks, as in the earlier period - seemed to stand increasingly apart. Indeed, its position vis-a-vis society at large had been very nearly reversed, so as to become a kind of adversary relation. …","PeriodicalId":32430,"journal":{"name":"Michigan Family Review","volume":"9 1","pages":"1"},"PeriodicalIF":0.0000,"publicationDate":"2007-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Michigan Family Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3998/MFR.4919087.0012.101","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
History can speak to us in the present by illuminating not only what has transpired in the past, but also how those events have shaped the present. History can provide feedback which not only affects how individuals interpret their present circumstances but also how they perceive possibilities for the future. The fact that families are undergoing change stands without debate. Understanding the changes in the ways American families relate to and with the world of work may shed light on present adaptational challenges that impact their sustainability.The Industrial Revolution brought change in the socioeconomics of western cultures. These changes, in turn, influenced families. Three major aspects of the industrial revolution have been cited by scholars of family history as having great influence on family life (Coontz, 1992; Hunt & Hunt, 1987; Lasch, 1983; Demos, 1986). First, the rise of market capitalism influenced which families had the opportunity to make money. Second, consumerism, that is, the desire/ability to attain to a higher standard of living, changed families' motivation for earning money. Third, production work, described as family income produced by family members laboring at occupations outside the home or family business, changed the process through which a family earned money. The aspects of family life that were affected by these socioeconomic changes can be observed to fall broadly into four areas: 1) courtship and affection, 2) parenting views and behaviors, 3) family network and support affiliations, and 4) population movements.For example, courtship/affection in families refers to the reasons marriage is contracted and the expectations of marital partners (Degler, 1983; Shorter, 1977). Couples in agrarian society courted and married for the purposes of survival (Olson & Leonard, 1990). If the needs of the family were met, the marriage was considered successful. The emotional energy that once was utilized for survival could now be directed toward relationship quality. Therefore, the basis for marriage changed from a survival or economic model to a companionship model. In keeping with this change, practices changed from "courting" to "dating" as a way to find a partner for marriage.The aspects of parenting affected by market capitalism, consumerism, and production work were predominantly the ways in which children were reared and the influence of the mother-child bond (Degler, 1983; Shorter, 1977). Prior to the industrial revolution, family survival was paramount, and resources were invested almost exclusively to ensure survival. Consequently, the mother/child relationship was not the preeminent consideration. The task of rearing children was augmented with older siblings, relatives, and other members of the larger community serving as caregivers. Later, the mother/child relationship gained predominance as childrearing began to be viewed as providing meaning and emotional fulfillment, and the larger community had a less significant role in childrearing.Family network/support affiliations also were brought into question by the socio-economic trends of capitalism, consumerism, and production work. For example, who was responsible for granting permission to marry, passing on of values, or helping in times of crisis (Shorter, 1977; Bellah, 1985)? In our earlier agrarian society, the community, through the court system, religious institutions, and informal peer groups, served to pass on values, provide help in times of crisis, and even give permission to marry. As the home and family became the dominant means for gaining emotional fulfillment, its relationship to the larger community shifted. Demos (1986) describes this trend clearly when he states;The family - far from joining and complementing other social networks, as in the earlier period - seemed to stand increasingly apart. Indeed, its position vis-a-vis society at large had been very nearly reversed, so as to become a kind of adversary relation. …