‘Consciousness’ and Brain Functions: A Re-look from Functionalist Perspective

IF 0.1 4区 哲学 0 PHILOSOPHY
Suresh Muruganandam
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引用次数: 0

Abstract

Consciousness is very fundamental to human existence. It is one of the basic necessities for all the living creatures of the universe. It does not only assist human beings to experience both gross (table, chair, etc.) and subtle objects (hunger, thirst, feelings, etc.) of the world but also assist in acquiring knowledge about worldly affairs. Human beings acquire knowledge due to their mental representation of objects and concepts of the world. In this regard, the notion of ‘consciousness’ and the concept of ‘mental representation’ are interrelated with each other. The functionalists (computer scientists, cognitive scientists, neuroscientists, and others) suggest that a person’s body and brain are interrelated with each other due to the presence of consciousness in every part of body and brain. But they could not answer an important question, that is, in what ways body and brain of a person are connected to each other? This paper attempts to answer this question from a functionalist perspective. While answering this question, it argues that the emergence of consciousness in a person is not due to his/her brain functions, but due to the presence of ‘self’ in a person from birth to death.
“意识”与大脑功能:从功能主义的角度重新审视
意识是人类生存的基础。它是宇宙中所有生物的基本必需品之一。它不仅帮助人类体验世界上粗大的事物(桌子、椅子等)和细微的事物(饥饿、口渴、感觉等),而且帮助人类获得关于世俗事物的知识。人类获得知识是由于他们对世界的对象和概念的心理表征。在这方面,“意识”的概念和“心理表征”的概念是相互关联的。功能主义者(计算机科学家、认知科学家、神经科学家等)认为,人的身体和大脑是相互关联的,因为意识存在于身体和大脑的每个部分。但他们不能回答一个重要的问题,那就是,一个人的身体和大脑是如何相互联系的?本文试图从功能主义的角度来回答这个问题。在回答这个问题时,它认为一个人的意识的出现不是由于他/她的大脑功能,而是由于一个人从出生到死亡的“自我”的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
41
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