On the Irrelevance of Ethics in Menger's and Hayek's Thoughts

Q4 Social Sciences
Cubeddu Raimondo
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引用次数: 0

Abstract

Lanalyse economique des Autrichiens se fonde aujourdhui comme hier sur la notion de subjectivisme, dans les deux voies economique et methodologique heritees de Carl Menger. Aujourdhui le debat sest deplace vers lanalyse des rapports entre ethique et catallaxie, sujet dautant plus important pour juger des aspects normatifs de la position Autrichienne que les differents representants de lecole ny ont pas des positions homogenes. Lauteur se concentre sur les developpements de Carl Menger et Friedrich Hayek. Il se fonde sur lexistence de resultats involontaires connexes des actions individuelles volontaires, qui interdisent de statuer sur la justification ethique des institutions a partir du caractere ethique des motivations initiales des agents. In fine lethique nest pas pertinente pour traiter du probleme. Marche et ethique interagissent de facon indissoluble et ne se trouvent plus dans une opposition factice, des lors quavec les Autrichiens on delaisse la vision strictement instrumentaliste du marche.The analysis developed by the Austrian school is rooted in subjectivism as expressed by Carl Menger at the twin levels of economics and methodology. Nowadays the debate shifted towards the relationship between ethics and catallactics, a strategic issue conceiving of the normative aspects of classical liberalism where the Austrian themselves do not defend an homogeneous position. The author refers only to Carl Menger and Friedrich Hayek in the paper. He explains that the very existence of unintended consequences of voluntary actions does forbid any ethical analysis of the institutions on the basis of ethical considerations of individual motivations. In fine, ethics is irrelevant to address the question. Market and ethics cannot remain in a kind of opposition, and their relationship can be understood on the basis of their interaction instead, as soon as the instrumentalist vision of the market has been left away.
论门格尔与哈耶克思想中伦理学的无关性
今天对奥地利人的经济分析一如既往地以主观主义的概念为基础,以卡尔·门格尔继承的经济和方法论两种方式为基础。今天,辩论转向了伦理学和catallaxie之间的关系,这是一个更重要的问题,以判断奥地利立场的规范方面,因为不同的学校代表没有相同的立场。Lauteur专注于卡尔·门格尔和弗里德里希·哈耶克的发展。它依赖于个人自愿行为的相关非自愿结果的存在,这使得从行为者最初动机的伦理特征来判断制度的伦理正当性成为不可能。归根结底,这与解决这个问题无关。市场和伦理以一种不可分割的方式相互作用,不再是一种人为的对立,因为奥地利人放弃了市场的严格工具主义观点。奥地利学派的分析根源于卡尔·门格尔在经济学和方法论的双重层次上所表达的主观主义。说的the debate shifted迈向the ethics and catallactics之间的关系、战略产生了圣母的规范性方面conceiving of奥地利是一个自由主义”,或者“do not an homogeneous立场辩护。= =地理= =根据美国人口普查,该镇的土地面积为。他解释说,自愿行为的意外后果的存在妨碍了基于个人动机的伦理考虑对制度进行任何伦理分析。最后,伦理与解决这个问题无关。市场和伦理不能保持一种对立,它们之间的关系可以在它们相互作用的基础上理解,因为市场的工具性观点已经消失。
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来源期刊
Journal des Economistes et des Etudes Humaines
Journal des Economistes et des Etudes Humaines Economics, Econometrics and Finance-Economics, Econometrics and Finance (all)
CiteScore
0.10
自引率
0.00%
发文量
1
期刊介绍: The Journal des Economistes et des Etudes Humaines (JEEH) is a journal of political economy and interdisciplinary economic studies. It addresses economic issues in political theory, social dynamics, social science methodology, and philosophy. Today, JEEH has an international audience, and welcomes contributions written by scholars from around the world. JEEH''s goals are: -To bring together economics with neighboring disciplines such as law, history, political science, sociology, philosophy, psychology, and anthropology -To promote the development of the Austrian approach to economics (Austrian School) and to provide discussion and controversy -To reconcile economics with the ethical and policy-oriented principles which make coordinated interaction between human beings possible
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