Model Pencegahan Tindak Pidana Terorisme Berbasis Adat Dalihan Na Tolu di Tapanuli Selatan

A. Harahap, Taufik Siregar
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引用次数: 1

Abstract

Beberapa tahun terakhir telah sering terdengar melalui media elektronik tentang tindakan terorisme di Indonesia. Tindak terorisme ini muncul, karena selain kurang tegas , adil dan bermanfaatnya materi pengaturan hukum tentang pencegahan tindak terorisme, juga disebabkan oleh kurang diberdayakannya potensi masyarakat adat dalam mencegah tindak terorisme. Hasil penelitian menunjukkan bahwa: 1) Pencegahan tindak pidana terorisme berdasarkan adat Dalihan na Tolu di Tapanuli Selatan dilakukan dengan aturan yang tercantum dalam: Filosofi adat adat Dalihan na Tolu, Sipaingot, Tutur dan Uhum dohot Patik 2) Jenis sanksi yang dikenakan kepada teroris: Sappal Dila, Dibondarkon, Dipaorot sian Marga, Dipaulak Salipi Natartar, dan Uhum Hatoban. Various criminal acts of terrorism continue to occur in Indonesia; even the numbers increase from year to year. These various acts of terrorism have arisen because, in addition to being less assertive, the legal provisions concerning the prevention of terrorist acts. Besides, the lack of involvement of indigenous peoples in preventing acts of terrorism as regulated in Article 43B paragraph (4) of Law Number 5 the Year 2018. This study aims to determine the role of Dalihan na Tolu adat in the prevention of criminal acts of terrorism. The research method used is empirical legal research methods. Prevention of criminal acts of terrorism carried out through the rules stated in philosophy , Sipaingot , Tutur , and Uhum dohot Poda . Then the traditional leaders' strategy in preventing the crime of terrorism is done by Providing examples of exemplary, Providing duties in maintaining security and order, Involving the community in every customary activity, and presenting children in customary activities. Furthermore, the types of sanctions imposed on terrorism offenders are: Dibondarkon sanctions (not involved in traditional activities), Sappal Dila sanctions (inviting people to eat in the same village), Dipaorot sian Huta sanctions (issued from villages), Dipaorot sian Marga sanctions (issued from the Marga ), sanctions Diapaulak Salipi Natartar (returned to the communal land).
以塔帕努利南部的风俗习惯为基础的反恐预防模型
过去几年,我们经常在电子媒体上听到印尼的恐怖主义行为。这种恐怖主义的出现,不仅是因为它缺乏预防恐怖主义的基本、公正和有益的法律安排,也因为它缺乏阻止恐怖主义的本土潜力。研究结果表明:1)传统犯罪预防恐怖主义根据Dalihan na托鲁塔帕努利南部:哲学传统习俗中所列的有关规则Dalihan na托鲁说,Sipaingot穿的和我嗯dohot 2)类型的制裁对恐怖分子说:Sappal踱步,Dibondarkon Dipaorot青色氏族,Dipaulak Salipi Natartar,嗯Hatoban。各种各样的罪行在印尼继续存在;甚至数字也逐年增加。这些不同的恐怖主义行为是有道理的,因为在没有威胁的情况下,法律工具关心的是恐怖行为的预防。此外,在2018年第43B条第5条中,无数无辜人民参与的限制措施。这项研究旨在确定罪犯行为的合法性。实践研究方法是经验法律研究方法。通过长期的哲学观、闲言闲语、胡言乱语和“空话”的先见之明,恐怖行为的预防被扼杀了。那么,传统的领导人的预防恐怖主义的战略是通过提供安全保障和秩序、在每一个客户活动中促进社区活动和表现儿童而实现的。Furthermore,联盟之types imposed在恐怖主义offenders英亩:Dibondarkon联盟(不是风险》和传统活动),Sappal踱步。联盟(邀请人们去吃在同一个村),Dipaorot青色Huta联盟(issued from villages)、Dipaorot青色氏族联盟(issued from the族),联盟Diapaulak Salipi Natartar(哟,公共土地》)。
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